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Deuteronomy 13:5 [study!]

American Standard Version (ASV 1901) [2]
— And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
King James Version (KJV 1769)
— And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
New American Standard Bible (NASB ©1995)
— “But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you.
Webster's Revision of the KJB (WEB 1833)
— And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou remove the evil from the midst of thee.
Darby's Translation (DBY 1890)
— And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage,—to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.
Rotherham's Emphasized Bible (EBR 1902)
— And, that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken revolt against Yahweh your God,—who brought you forth out of the land of Egypt, and redeemed thee out of the house of servants, to seduce thee out of the way wherein Yahweh thy God hath commanded thee to walk,—so shalt thou consume the wicked thing out of thy midst.
Young's Literal Translation (YLT 1898)
— 'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.
Douay-Rheims Challoner Revision (DR 1750)
— And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.
Original King James Bible (AV 1611) [2]
— And that prophet or that dreamer of dreames shalbe put to death (because hee hath spoken to turne you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walke in) So shalt thou put the euill away from the midst of thee.
Brenton Greek Septuagint (LXX, Restored Names)
— And that prophet or that dreamer of a dream, shall die; for he has spoken to make thee err from the Lord thy God who brought thee out of the land of Mizraim{gr.Egypt}, who redeemed thee from bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in: so shalt thou abolish the evil from among you.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from Yahweh your Elohim, which brought you out of the land of Mitzrayim, and redeemed you out of the house of bondage, to thrust thee out of the way which Yahweh thy Elohim commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
prophet, 5030
{5030} Prime
נָבִיא
nabiy'
{naw-bee'}
From H5012; a prophet or (generally) inspired man.
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
dreamer 2492
{2492} Prime
חָלַם
chalam
{khaw-lam'}
A primitive root; properly to bind firmly, that is, (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
of dreams, 2472
{2472} Prime
חֲלוֹם
chalowm
{khal-ome'}
From H2492; a dream.
shall be put to death; 4191
{4191} Prime
מָמוֹת
muwth
{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8714
<8714> Grammar
Stem - Hophal (See H8825)
Mood - Imperfect (See H8811)
Count - 178
because x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath spoken 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
to turn y5627
[5627] Standard
סָרָה
carah
{saw-raw'}
From H5493; apostasy, crime; figuratively remission.
[you] away x5627
(5627) Complement
סָרָה
carah
{saw-raw'}
From H5493; apostasy, crime; figuratively remission.
from x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
your lhm אֱלֹהִים, 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
which brought you out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
of the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of Mixrayim מִצרַיִם, 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
and redeemed 6299
{6299} Prime
פָּדָה
padah
{paw-daw'}
A primitive root; to sever, that is, ransom; generally to release, preserve.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
you out of the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of bondage, 5650
{5650} Prime
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
to thrust 5080
{5080} Prime
נָדַח
nadach
{naw-dakh'}
A primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.).
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
thee out of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the way 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
commanded 6680
{6680} Prime
צוּה
tsavah
{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
thee to walk x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
in. y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
So shalt thou put y1197
[1197] Standard
בָּעַר
ba`ar
{baw-ar'}
A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the evil y7451
[7451] Standard
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
away 1197
{1197} Prime
בָּעַר
ba`ar
{baw-ar'}
A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x7451
(7451) Complement
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
from the midst 7130
{7130} Prime
קֶרֶב
qereb
{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of thee.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Deuteronomy 13:1-5.

John Wesley's Explanatory Notes

Deuteronomy 13:5

To thrust — This phrase notes the great force and power of seducers to corrupt men's minds. So shalt thou put the evil away — Thou shalt remove the guilt, by removing the guilty.

Geneva Bible Translation Notes

Deuteronomy 13:5

And that prophet, or that dreamer of dreams, shall be (d) put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

(d) Being convicted by testimonies, and condemned by the judge.

Cross-Reference Topical ResearchStrong's Concordance
prophet:

Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
1 Kings 18:40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
Isaiah 9:14-15 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. ... The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.
Isaiah 28:17-18 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. ... And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Jeremiah 14:15 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Jeremiah 28:15-17 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie. ... So Hananiah the prophet died the same year in the seventh month.
Jeremiah 29:21-22 Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; ... And of them shall be taken up a curse by all the captivity of Judah which [are] in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Zechariah 13:3 And it shall come to pass, [that] when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

spoken:
Heb. spoken revolt against the Lord

turn you:

Deuteronomy 13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Deuteronomy 7:4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
Jeremiah 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
Acts 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
2 Timothy 4:4-5 And they shall turn away [their] ears from the truth, and shall be turned unto fables. ... But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

put the evil away from the midst:

Deuteronomy 17:7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Deuteronomy 19:19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
Deuteronomy 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Deuteronomy 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Deuteronomy 24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
1 Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Hebrews 12:14-15 Follow peace with all [men], and holiness, without which no man shall see the Lord: ... Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
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Chain-Reference Bible Search

Dt 7:4; 13:10; 17:7; 18:20; 19:19; 22:21, 24; 24:7. 1K 18:40. Is 9:14; 28:17. Jr 14:15; 28:15; 29:21; 50:6. Zc 13:3. Ac 13:8. 1Co 5:13. 2Ti 4:4. He 12:14. Rv 19:20.

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