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Deuteronomy 32:7 [study!]

American Standard Version (ASV 1901) [2]
— Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee.
King James Version (KJV 1769)
— Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
New American Standard Bible (NASB ©1995)
— “Remember the days of old, Consider the years of all generations. Ask your father, and he will inform you, Your elders, and they will tell you.
Webster's Revision of the KJB (WEB 1833)
— Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.
Darby's Translation (DBY 1890)
— Remember the days of old, Consider the years of generation to generation; Ask thy father, and he will shew thee; Thine elders, and they will tell thee.
Rotherham's Emphasized Bible (EBR 1902)
— Remember the days of age-past times, Remark the years of many generations,—Ask thy father, and he will tell thee, Thine elders, and they will say to thee:—
Young's Literal Translation (YLT 1898)
— Remember days of old—Understand the years of many generations—Ask thy father, and he doth tell thee; Thine elders, and they say to thee:
Douay-Rheims Challoner Revision (DR 1750)
— Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.
Original King James Bible (AV 1611) [2]
— Remember the dayes of olde, consider the yeeres of many generations: aske thy father, and he will shewe thee, thy Elders, and they wil tell thee.
Brenton Greek Septuagint (LXX, Restored Names)
— Remember the days of old, consider the years for past ages: ask thy father, and he shall relate to thee, thine elders, and they shall tell thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Remember 2142
{2142} Prime
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
the days 3117
{3117} Prime
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of old, 5769
{5769} Prime
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
consider 995
{0995} Prime
A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
the years 8141
{8141} Prime
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
of many y1755
[1755] Standard
From H1752; properly a revolution of time, that is, an age or generation; also a dwelling.
generations: 1755
{1755} Prime
From H1752; properly a revolution of time, that is, an age or generation; also a dwelling.
ask 7592
{7592} Prime
A primitive root; to inquire; by implication to request; by extension to demand.
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thy father, 1
{0001} Prime
A primitive word; father in a literal and immediate, or figurative and remote application.
and he will shew 5046
{5046} Prime
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
thee; thy elders, 2205
{2205} Prime
From H2204; old.
and they will tell 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

Deuteronomy 32:7-14

_ _ Moses, having in general represented God to them as their great benefactor, whom they were bound in gratitude to observe and obey, in these verses gives particular instances of God's kindness to them and concern for them. 1. Some instances were ancient, and for proof of them he appeals to the records (Deuteronomy 32:7): Remember the days of old; that is, “Keep in remembrance the history of those days, and of the wonderful providences of God concerning the old world, and concerning your ancestors Abraham, Isaac, and Jacob; you will find a constant series of mercies attending them, and how long since things were working towards that which has now come to pass.” Note, The authentic histories of ancient times are of singular use, and especially the history of the church in its infancy, both the Old Testament and the New Testament church. 2. Others were more modern, and for proof of them he appeals to their fathers and elders that were now alive and with them. Parents must diligently teach their children, not only the word of God, his laws (Deuteronomy 6:7), and the meaning of his ordinances (Exodus 12:26, Exodus 12:27), but his works also, and the methods of his providence. See Psalms 78:3, Psalms 78:4, Psalms 78:6, Psalms 78:7. And children should desire the knowledge of those things which will be of use to engage them to their duty and to direct them in it.

_ _ Three things are here enlarged upon as instances of God's kindness to his people Israel, and strong obligations upon them never to forsake him: —

_ _ I. The early designation of the land of Canaan for their inheritance; for herein it was a type and figure of our heavenly inheritance, that it was of old ordained and prepared in the divine counsels, Deuteronomy 32:8. Observe,

_ _ 1. When the earth was divided among the sons of men, in the days of Peleg, after the flood, and each family had its lot, in which it must settle, and by degrees grow up into a nation, then God had Israel in his thoughts and in his eye; for, designing this good land into which they were now going to be in due time an inheritance for them, he ordered that the posterity of Canaan, rather than any other of the families then in being, should be planted there in the mean time, to keep possession, as it were, till Israel was ready for it, because those families were under the curse of Noah, by which they were condemned to servitude and ruin (Genesis 9:25), and therefore would be the more justly, honourably, easily, and effectually, rooted out, when the fulness of time should come that Israel should take possession. Thus he set the bounds of that people with an eye to the designed number of the children of Israel, that they might have just as much as would serve their turn. And some observe that Canaan himself, and his eleven sons (Genesis 10:15, etc.), make up just the number of the twelve tribes of Israel. Note, (1.) The wisdom of God has appointed the bounds of men's habitation, and determined both the place and time of our living in the world, Acts 17:26. When he gave the earth to the children of men (Psalms 115:16), it was not that every man might catch as he could; no, he divides to nations their inheritance, and will have every one to know his own, and not to invade another's property. (2.) Infinite wisdom has a vast reach, and designs beforehand what is brought to pass long after. Known unto God are all his works from the beginning to the end (Acts 15:18), but they are not so to us, Ecclesiastes 3:11. (3.) The great God, in governing the world, and ordering the affairs of states and kingdoms, has a special regard to his church and people, and consults their good in all. See 2 Chronicles 16:9, and Isaiah 45:4. The Canaanites thought they had as good and sure a title to their land as any of their neighbours had to theirs; but God intended that they should only be tenants, till the Israelites, their landlords, came. Thus God serves his own purposes of kindness to his people, by those that neither know him nor love him, who mean not so, neither doth their heart think so, Isaiah 10:7; Micah 4:12.

_ _ 2. The reason given for the particular care God took for this people, so long before they were either born or thought of (as I may say), in our world, does yet more magnify the kindness, and make it obliging beyond expression (Deuteronomy 32:9): For the Lord's portion is his people. All the world is his. He is owner and possessor of heaven and earth, but his church is his in a peculiar manner. It is his demesne, his vineyard, his garden enclosed. He has a particular delight in it: it is the beloved of his soul, in it he walks, he dwells, it is his rest for ever. He has a particular concern for it, keeps it as the apple of his eye. He has particular expectations from it, as a man has from his portion, has a much greater rent of honour, glory, and worship, from that distinguished remnant, than from all the world besides. That God should be his people's portion is easy to be accounted for, for he is their joy and felicity; but how they should be his portion, who neither needs them nor can be benefited by them, must be resolved into the wondrous condescensions of free grace. Even so, Father, because it seemed good in thy eyes so to call and to account them.

_ _ II. The forming of them into a people, that they might be fit to enter upon this inheritance, like an heir of age, at the time appointed of the Father. And herein also Canaan was a figure of the heavenly inheritance; for, as it was from eternity proposed and designed for all God's spiritual Israel, so they are, in time (and it is a work of time), fitted and made meet for it, Colossians 1:12. The deliverance of Israel out of slavery, by the destruction of their oppressors, was attended with so many wonders obvious to sense, and had been so often spoken of, that it needed not to be mentioned in this song; but the gracious works God wrought upon them would be less taken notice of than the glorious works he had wrought for them, and therefore he chooses rather to advert to them. A great deal was done to model this people, to cast them into some shape, and to fit them for the great things designed for them in the land of promise; and it is here most elegantly described.

_ _ 1. He found him in a desert land, Deuteronomy 32:10. This refers, no doubt, to the wilderness through which God brought them to Canaan, and in which he took so much pains with them; it is called the church in the wilderness, Acts 7:38. There it was born, and nursed, and educated, that all might appear to be divine and from heaven, since they had there no communication with any part of this earth either for food or learning. But, because he is said to find them there, it seems designed also to represent both the bad state and the bad character of that people when God began first to appear for them. (1.) Their condition was forlorn. Egypt was to them a desert land, and a waste howling wilderness, for they were bond-slaves in it, and cried by reason of their oppression, and were perfectly bewildered and at a loss for relief; there God found them, and thence he fetched them. And, (2.) Their disposition was very unpromising. So ignorant were the generality of them in divine things, so stupid and unapt to receive the impressions of them, so peevish and humoursome, so froward and quarrelsome, and withal so strangely addicted to the idolatries of Egypt, that they might well be said to be found in a desert land; for one might as reasonably expect a crop of corn from a barren wilderness as any good fruit of service to God from a people of such a character. Those that are renewed and sanctified by grace should often remember what they were by nature.

_ _ 2. He led him about and instructed him. When God had them in the wilderness he did not bring them directly to Canaan, but made them go a great way about, and so he instructed them; that is, (1.) by this means he took time to instruct them, and gave them commandments as they were able to receive them. Those whose business it is to instruct others must not expect it will be done of a sudden; learners must have time to learn. (2.) By this means he tried their faith, and patience, and dependence upon God, and inured them to the hardships of the wilderness, and so instructed them. Every stage had something in it that was instructive; even when he chastened them, he thereby taught them out of his law. It is said (Psalms 107:7) that he led them forth by the right way;. and yet here that he led them about; for God always leads his people the right way, however to us it may seem circuitous: so that the furthest way about proves, if not the nearest way, yet the best way home to Canaan. How God instructed them is explained long after (Nehemiah 9:13), Thou gavest them right judgments and true laws, good statutes, and commandments; and especially (Deuteronomy 32:20), Thou gavest them also thy good Spirit to instruct them; and he instructs effectually. We may well imagine how unfit that people would have been for Canaan had they not first gone through the discipline of the wilderness.

_ _ 3. He kept him as the apple of his eye, with all the care and tenderness that could be, from the malignant influences of an open sky and air, and all the perils of an inhospitable desert. The pillar of cloud and fire was both a guide and a guard to them.

_ _ 4. He did that for them which the eagle does for her nest of young ones, Deuteronomy 32:11, Deuteronomy 32:12. The similitude was touched, Exodus 19:4, I bore you on eagles' wings; here it is enlarged upon. The eagle is observed to have a strong affection for her young, and to show it, not only as other creatures by protecting them and making provision for them, but by educating them and teaching them to fly. For this purpose she stirs them out of the nest where they lie dozing, flutters over them, to show them how they must use their wings, and then accustoms them to fly upon her wings till they have learnt to fly upon their own. This, by the way, is an example to parents to train up their children to business, and not to indulge them in idleness and the love of ease. God did thus by Israel; when they were in love with their slavery, and loth to leave it, God, by Moses, stirred them up to aspire after liberty, and many a time kept them from returning to the house of bondage. He carried them out of Egypt, led them into the wilderness, and now at length had led them through it. The Lord alone did lead him, he needed not any assistance, nor did he take any to be partner with him in the achievement, which was a good reason why they should serve the Lord only and no other, so much as in partnership, much less in rivalship with him. There was no strange god with him to contribute to Israel's salvation, and therefore there should be none to share in Israel's homage and adoration, Psalms 81:9.

_ _ III. The settling of them in a good land. This was done in part already, in the happy planting of the two tribes and a half, an earnest of what would speedily and certainly be done for the rest of the tribes. 1. They were blessed with glorious victories over their enemies (Deuteronomy 32:13): He made him ride on the high places of the earth, that is, he brought him on with conquest, and brought him home with triumph. he rode over the high places or strong holds that were kept against him, sat in ease and honour upon the fruitful hills of Canaan. In Egypt they looked mean, and were so, in poverty and disgrace; but in Canaan they looked great, and were so, advanced and enriched; they rode in state, as a people whom the King of kings delighted to honour. 2. With great plenty of all good things. Not only the ordinary increase of the field, but, which was uncommon, Honey out of the rock, and oil out of the flinty rock, which may refer either, (1.) To their miraculous supply of fresh water out of the rock that followed them in the wilderness, which is called honey and oil, because the necessity they were reduced to made it as sweet and acceptable as honey and oil at another time. Or, (2.) To the great abundance of honey and oil they should find in Canaan, even in those parts that were least fertile. The rocks in Canaan should yield a better increase than the fields and meadows of other countries. Other productions of Canaan are mentioned, Deuteronomy 32:14. Such abundance and such variety of wholesome food (and every thing the best in its kind) that every meal might be a feast if they pleased: excellent bread made of the best corn, here called the kidneys of the wheat (for a grain of wheat is not unlike a kidney), butter and milk in abundance, the flesh of cattle well fed, and for their drink, no worse than the pure blood of the grape; so indulgent a Father was God to them, and so kind a benefactor. Ainsworth makes the plenty of good things in Canaan to be a figure of the fruitfulness of Christ's kingdom, and the heavenly comforts of his word and Spirit: for the children of his kingdom he has butter and milk, the sincere milk of the word; and strong meat for strong men, with the wine that makes glad the heart.

John Wesley's Explanatory Notes

Deuteronomy 32:7

The days of old — The events of ancient days or former ages, and thou wilt find that I had a respect unto thee not only in Abraham's time, but long before it.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Psalms 44:1 [[To the chief Musician for the sons of Korah, Maschil.]] We have heard with our ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.
Psalms 77:5 I have considered the days of old, the years of ancient times.
Psalms 119:52 I remembered thy judgments of old, O LORD; and have comforted myself.
Isaiah 63:11 Then he remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherd of his flock? where [is] he that put his holy Spirit within him?

many generations:
Heb. generation and generation,
Psalms 10:6 He hath said in his heart, I shall not be moved: for [I shall] never [be] in adversity.
Psalms 77:8 Is his mercy clean gone for ever? doth [his] promise fail for evermore?


Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?
Exodus 13:14 And it shall be when thy son asketh thee in time to come, saying, What [is] this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
Judges 6:13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
Job 8:8-10 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: ... Shall not they teach thee, [and] tell thee, and utter words out of their heart?
Psalms 44:1 [[To the chief Musician for the sons of Korah, Maschil.]] We have heard with our ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.
Psalms 77:5-6 I have considered the days of old, the years of ancient times. ... I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
Psalms 77:11-12 I will remember the works of the LORD: surely I will remember thy wonders of old. ... I will meditate also of all thy work, and talk of thy doings.
Psalms 78:3-4 Which we have heard and known, and our fathers have told us. ... We will not hide [them] from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
Isaiah 46:9 Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me,
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Ex 13:14. Dt 4:32. Jg 6:13. Jb 8:8. Ps 10:6; 44:1; 77:5, 8, 11; 78:3; 119:52. Is 46:9; 63:11.

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