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Exodus 20:11 [study!]

American Standard Version (ASV 1901) [2]
— for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
King James Version (KJV 1769)
— For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
New American Standard Bible (NASB ©1995)
— “For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.
Webster's Revision of the KJB (WEB 1833)
— For [in] six days the LORD made heaven and earth, the sea, and all that [is] in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.
Darby's Translation (DBY 1890)
— For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.
Rotherham's Emphasized Bible (EBR 1902)
— For, in six days, did Yahweh make the heavens and the earth, [and] the sea—and all that in them is, and rested on the seventh day,—for this cause, Yahweh blessed the sabbath day and hallowed it.
Young's Literal Translation (YLT 1898)
— for six days hath Jehovah made the heavens and the earth, the sea, and all that [is] in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.
Douay-Rheims Challoner Revision (DR 1750)
— For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.
Original King James Bible (AV 1611) [2]
— For in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
Brenton Greek Septuagint (LXX, Restored Names)
— For in six days the Lord made the heaven and the earth, and the sea and all things in them, and rested on the seventh day; therefore the Lord blessed the seventh day, and hallowed it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For [in] six days Yahweh made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore Yahweh blessed the sabbath day, and hallowed it.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
For x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[in] six 8337
{8337} Prime
שֵׁשׁ
shesh
{shaysh}
(The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth.
days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
made 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
heaven 8064
{8064} Prime
שָׁמַיִם
shamayim
{shaw-mah'-yim}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
and earth, 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the sea, 3220
{3220} Prime
יָם
yam
{yawm}
From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
in them [is], and rested 5117
{5117} Prime
נוּחַ
nuwach
{noo'-akh}
A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the seventh 7637
{7637} Prime
שְׁבִיעִי
sh@biy`iy
{sheb-ee-ee'}
Ordinal from H7657; seventh.
day: 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
wherefore x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
x3651
(3651) Complement
כֵּן
ken
{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
blessed 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
the x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
sabbath 7676
{7676} Prime
שַׁבָּת
shabbath
{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
day, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and hallowed 6942
{6942} Prime
קָדַשׁ
qadash
{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
it.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

See commentary on Exodus 20:1-11.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Exodus 31:17 It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Genesis 2:2-3 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. ... And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Psalms 95:4-7 In his hand [are] the deep places of the earth: the strength of the hills [is] his also. ... For he [is] our God; and we [are] the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Mark 2:27-28 And he said unto them, The sabbath was made for man, and not man for the sabbath: ... Therefore the Son of man is Lord also of the sabbath.
Acts 20:7 And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
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Chain-Reference Bible Search

Gn 2:2. Ex 31:17. Ps 95:4. Mk 2:27. Ac 20:7.

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American Standard Version
Now late on the Sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
American King James Version
In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
King James 2000 Bible
At the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
Fulfilling the Master's Words: Matthew 12:39-40 :39 But He answering, said to them, “A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Yonah.

40“For as Yonah was three days and three nights in the stomach of the great fish, so shall the Son of Aḏam/Man be three days and three nights in the heart of the earth.
Placed in the tomb just before sunset on a Wednesday; raised 3 days and 3 nights later just before the end of the weekly Sabbath= A True Prophet and first fruits offering to Yahweh from the dead to a Spirit body 1 Corinthians 15:20 But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep. Fulfilling the Omer offering of Leviticus 23. So who is this impostor raised on SUNday morning??? And what in the world is this feminine name Easter have anything to do with our Savior??? Because that name is not in the manuscripts and the theologians know it. It should be translated Passover!!! Christianity is riddled with paganism and error. The Scriptures alone are the truth and do not lie. Don't believe the narrative that the law of Yahweh is bad or done away with. There are reasons Paul says what he is saying and is not referring to the Written Torah! John 8:32 "The truth will set you free" Romans 7:16 But if I do what I do not wish, I agree with the Torah that it is good.Psalm 119:142,151; ibid 117:2; Nehemiah 9:13“And You came down on Mount Sinai, and spoke with them from the heavens, and gave them straight right-rulings and Laws of truth, good laws and commands.

14“And You made known to them Your set-apart Sabbath, and You commanded them commands and statutes and Laws, by the hand of Moses Your servant. The law is not the yoke of bondage, nor was it nailed to the torture stake. That will be for another posting though. Sin is the transgression of the law: 1 John 3:4. False teaching is the leaven that leads to sin. Is it still rational to say the law is bad or done away with, or are your teachings in error? Who is greater here: Yahweh or us?

- Mike Gardner (6/29/2019 6:31:20 PM)
Part 1-Yeshua (Not inspired) does not have the Yahphoric element YAH, that the Latter Writings describe the Messiah’s name as YAHSHUA, as well as the Psalms do have 50 times; Numbers 13:16; Matt.1:21; Hebrews 1:4; Phil.2:9 Christ does not reflect our Hebrew King whatsoever, instead a Grecian one! The U.S. Naval Observatory determined that the astronomical full moon of Aviv the year of Yahshua’s death was Tuesday, 31 C.E, March 27 at 1:00 in the afternoon Jerusalem time, Julian calendar. Scripture says that Passover occurs on the 14th day of the month of Aviv (Just after the conclusion of the 13th after sundown, Biblical time), (31 C.E.- 33.5 yrs. = 2 B.C.E. @ F.O.T., first high day, was likely his birth).
. A report by the British Astronomer Royal confirms this day and date. (The Resurrection—When? By Ith-amar Quigley, p.22).
After sunset Tuesday evening—when the full moon could be seen—answer to the 14th of Abib. (Recall the new days begin at sunset, scripturally.) It became Wednesday that night at midnight, Roman time. As the Passover sacrifice, Yahshua died that Wednesday afternoon.
Late Saturday Afternoon Entombment
Matthew 28:1 gives the clearest rendering of the four Evangels in the King James Version. This is in-spired writing sounds as if it were happening at this very moment. Note that the exact time is pin-pointed in Matthew 28:1:
"In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher."
"In the end of the Sabbath," we see from the evidence, is Saturday at sunset. The Sabbath is not over yet, the sun has not set, so this takes place at the very end of the Sabbath. It is the time of the setting of the sun, just preceding twilight. After the sun has set, the new day has begun, and twilight or dusk sets in. Total darkness follows within forty minutes to an hour after sunset. Thus, twilight ("BETWEEN THE EVENINGS/DUSKS")is the beginning of the new day after the sun has set.
Perhaps a closer examination of Matthew 28:1 is necessary. The phrase "in the end of Sabbath" might allow a reader to assume this would be midnight or sunrise. But the Greek word "opse" No. 3796 in Strong’s Exhaustive Concordance Greek Dictionary shows it to be from the same opiso, No. 3694 meaning (through the idea of backwardness) late in the day; by extension, after the close of the day and is translated at even, in the end.
7 Translations that AGREE with this rendering of the text of Matthew 28:1.
Aramaic Bible in Plain English
But on the eve of the Sabbath, when the first of the week was dawning, Maryam Magdalitha and the other Maryam came to see the tomb.
Webster's Bible Translation
In the end of the Sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.
English Revised Version
Now late on the Sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
Douay-Rheims Bible
AND in the end of the Sabbath, when it began to dawn towards the first day of the week, came Mary Magdalene and the other Mary, to see the sepulcher.




- Mike Gardner (6/29/2019 4:24:06 PM)
HalleluYah!
- Mike Gardner (6/29/2019 3:30:01 PM)
Isaiah  58:13 ¶ If x518 thou turn away 7725 z8686 thy foot 7272 from the sabbath, 7676 x4480 [from] doing 6213 z8800 thy pleasure 2656 on my holy 6944 day; 3117 and call 7121 z8804 the sabbath 7676 a delight, 6027 the holy 6918 of Yähwè יָהוֶה, 3068 honourable; 3513 z8794 and shalt honour 3513 z8765 him, not doing 6213 z8800 x4480 thine own ways, 1870 nor finding 4672 z8800 x4480 thine own pleasure, 2656 nor speaking 1696 z8763 [thine own] words: 1697
- Shabbat shalom (6/28/2019 10:30:24 PM)
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