Exodus 29:35 [study!]
American Standard Version (ASV 1901) 
And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
King James Version (KJV 1769)
And thus shalt thou do unto Aaron, and to his sons, according to all [things] which I have commanded thee: seven days shalt thou consecrate them.
New American Standard Bible (NASB ©1995)
“Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days.
Webster's Revision of the KJB (WEB 1833)
And thus shalt thou do to Aaron, and to his sons, according to all [things] which I have commanded thee: seven days shalt thou consecrate them.
Darby's Translation (DBY 1890)
And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
Rotherham's Emphasized Bible (EBR 1902)
So then thou shalt do for Aaron and for his sons, in this manner, according to all which I have commanded, thee,seven days, shalt thou install them.
Young's Literal Translation (YLT 1898)
'And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;
Douay-Rheims Challoner Revision (DR 1750)
All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:
Original King James Bible (AV 1611) 
And thus shalt thou doe vnto Aaron, and to his sonnes, according to all things which I haue commaunded thee: seuen dayes shalt thou consecrate them.
Brenton Greek Septuagint (LXX, Restored Names)
And thus shalt thou do for Aaron and for his sons according to all things that I have commanded thee; seven days shalt thou fill their hands.
Full Hebrew Names / Holy Name KJV (2008)  
And thus shalt thou do unto Aharon, and to his sons, according to all [things] which I have commanded thee: seven days shalt thou consecrate them.
; just so
, referring to the previous or following context.
shalt thou do
A primitive root; to do
, in the broadest sense and widest application.
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
Of uncertain derivation; Aharon
, the brother of Moses.
and to his sons,
; a son
(as a builder
of the family name), in the widest sense (of literal and figurative relationship, including grandson
, etc., (like H0001
according to all
; properly the whole
; hence all
(in the singular only, but often in a plural sense).
A primitive relative pronoun (of every gender and number); who
; also (as adverb and conjunction) when
, in order that
I have commanded
A primitive root; (intensively) to constitute
Stem - Piel (See H8840
Mood - Perfect (See H8816
Count - 2121
; a primitive cardinal number; seven
(as the sacred full
one); also (adverbially) seven times
; by implication a week
; by extension an indefinite
From an unused root meaning to be hot
; a day
(as the warm
hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
shalt thou consecrate
A primitive root, to fill
or (intransitively) be full
of, in a wide application (literally and figuratively).
A primitive word; a hand
one (indicating power
, etc.), in distinction from H3709
, the closed
one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Stem - Piel (See H8840
Mood - Imperfect (See H8811
Count - 2447
_ _ seven days shalt thou consecrate them The renewal of these ceremonies on the return of every day in the seven, with the intervention of a Sabbath, was a wise preparatory arrangement, in order to afford a sufficient interval for calm and devout reflection (Hebrews 9:1; Hebrews 10:1).
Seven days shalt thou consecrate them Though all the ceremonies were performed on the first day, yet, they were not to look upon their consecration as compleated till the seven days end, which put a solemnity upon their admission, and a distance between this and their former state, and obliged them to enter upon their work with a pause, giving them time to consider the weight of it. This was to be observed in after ages: he that was to succeed Aaron in the high priesthood, must put on the holy garments seven days together, in token of a deliberate advance into his office, and that one sabbath might pass over him, in his consecration. Every day of the seven, in this first consecration, a bullock was to be offered for a sin offering, which was to intimate, That though atonement was made, yet they must still keep up a penitent sense of sin, and often repeat the confession of it. That those sacrifices which were thus offered day by day, could not make the comers there unto perfect, for then they would have ceased to be offered; Hebrews 10:1-2. They must therefore expect the bringing in of a better hope. Now this consecration of the priests was a shadow of good things to come. Our Lord Jesus is the great high priest of our profession, called of God to be so consecrated for evermore, anointed with the Spirit above his fellows, whence he is called Messiah, the Christ; clothed with the holy garments, even with glory and beauty; sanctified by his own blood, not that of bullocks and rams. All believers are spiritual priests, to offer spiritual sacrifices, 1 Peter 2:5, washed in the blood of Christ, and so made to our God priests, Revelation 1:5-6. They also are clothed with the beauty of holiness, and have received the anointing, 1 John 2:27. His blood sprinkled upon the conscience, purgeth it from dead works, that they may, as priests, serve the living God. The Spirit of God is called the finger of God (Luke 11:20, compared with Matthew 12:28,) and by him the merit of Christ is effectually applied to our souls, as here Moses with his finger was to put the blood upon Aaron. It is likewise intimated that gospel ministers are to be solemnly set apart to the work of the ministry with great deliberation and seriousness, both in the ordainers, and in the ordained, as those that are employed in a great work, and intrusted with a great charge.
- thus shalt thou do:
Exodus 40:12-15 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. ... And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Leviticus 8:4-36 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation. ... So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
Exodus 39:42-43 According to all that the LORD commanded Moses, so the children of Israel made all the work. ... And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
Exodus 40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
John 16:14 He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.
- seven days:
Exodus 29:30 [And] that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy [place].
Exodus 29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Exodus 40:12-13 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. ... And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
Leviticus 8:33-35 And ye shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate you. ... Therefore shall ye abide [at] the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Leviticus 14:8-11 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. ... And the priest that maketh [him] clean shall present the man that is to be made clean, and those things, before the LORD, [at] the door of the tabernacle of the congregation:
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