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Exodus 35:30 [study!]

American Standard Version (ASV 1901) [2]
— And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
King James Version (KJV 1769)
— And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
New American Standard Bible (NASB ©1995)
— Then Moses said to the sons of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
Webster's Revision of the KJB (WEB 1833)
— And Moses said to the children of Israel, See, the LORD hath called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah;
Darby's Translation (DBY 1890)
— And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,
Rotherham's Emphasized Bible (EBR 1902)
— And Moses said unto the sons of Israel—See! Yahweh hath called by name,—Bezaleel, son of Uri, son of Hur, of the tribe of Judah;
Young's Literal Translation (YLT 1898)
— And Moses saith unto the sons of Israel, 'See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,
Douay-Rheims Challoner Revision (DR 1750)
— And Moses said to the children of Israel: Behold, the Lord hath called by name Beseleel, the son of Uri, the son of Hur, of the tribe of Juda,
Original King James Bible (AV 1611) [2]
— And Moses said vnto the children of Israel, See, the LORD hath called by name Bezaleel the sonne of Uri, the sonne of Hur, of the tribe of Iudah.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} said to the children of Israel, Behold, God has called by name Bezaleel{gr.Beseleel} the [son] of Uriah{gr.Urias} the [son of] Or, of the tribe of Judah{gr.Juda},
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh said unto the children of Yisrael, See, Yahweh hath called by name Betzalel the son of Uri, the son of Chur, of the tribe of Yehudah;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
See, 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
by name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
Bxall בְּצַלאֵל 1212
{1212} Prime
בְּצַלְאֵל
B@tsal'el
{bets-al-ale'}
Probably from H6738 and H0410 with prepositional prefix; in (the) shadow (that is, protection) of God; Betsalel; the name of two Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of r אוּרִי, 221
{0221} Prime
אוּרִי
'Uwriy
{oo-ree'}
From H0217; fiery; Uri, the name of three Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of r חוּר, 2354
{2354} Prime
חוּר
Chuwr
{khoor}
The same as H2353 or H2352; Chur, the name of four Israelites and one Midianite.
of the tribe 4294
{4294} Prime
מַטֶּה
matteh
{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
of Yh יְהוּדָה; 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
Jamieson-Fausset-Brown Commentary

Exodus 35:30

_ _ See, the Lord hath called by name Bezaleel, the son of Uri, etc. — Moses had made this communication before [see Exodus 31:2-5; also see on Exodus 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.

Matthew Henry's Commentary

Exodus 35:30-35

_ _ Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he filled with the Spirit of God, to qualify them for it, Exodus 35:30, Exodus 35:31. Skill in secular employments is God's gift, and comes from above, James 1:17. From him the faculty is, and the improvement of it. To his honour therefore all knowledge must be devoted, and we must study how to serve him with it. The work was extraordinary which Bezaleel was designed for, and therefore he was qualified in an extraordinary manner for it; thus when the apostles were appointed to be master-builders in setting up the gospel tabernacle they were filled with the Spirit of God in wisdom and understanding. 2. The were appointed, not only to devise, but to work (Exodus 35:32), to work all manner of work, Exodus 35:35. Those of eminent gifts, that are capable of directing others, must not thing that these will excuse them in idleness. Many are ingenious enough in cutting out work for other people, and can tell what this man and that man should do, but the burdens they ind on others they themselves will not touch with one of their fingers. These will fall under the character of slothful servants. 3. They were not only to devise and work themselves, but they were to teach others, Exodus 35:34. Not only had Bezaleel power to command, but he was to take pains to instruct. Those that rule should teach; and those to whom God had given knowledge should be willing to communicate it for the benefit of others, not coveting to monopolize it.

John Wesley's Explanatory Notes

Exodus 35:30

The Lord hath called Bezaleel — And those whom God called by name to this service, he filled with the spirit of God, to qualify them for it. The work was extraordinary which Bezaleel was designed for, and therefore he was qualified in an extraordinary manner for it. Thus when the apostles were appointed to be master — builders in setting up the gospel — tabernacle, they were filled with the spirit of God in wisdom and understanding.

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
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Exodus 31:2-6 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: ... And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
1 Kings 7:13-14 And king Solomon sent and fetched Hiram out of Tyre. ... He [was] a widow's son of the tribe of Naphtali, and his father [was] a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
Isaiah 28:26 For his God doth instruct him to discretion, [and] doth teach him.
1 Corinthians 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
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Ex 31:2. 1K 7:13. Is 28:26. 1Co 3:10; 12:4, 11. Jm 1:17.

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