Genesis 16:10 [study!]
American Standard Version (ASV 1901) 
And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.
King James Version (KJV 1769)
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
New American Standard Bible (NASB ©1995)
Moreover, the angel of the LORD said to her, “I will greatly multiply your descendants so that they will be too many to count.”
Webster's Revision of the KJB (WEB 1833)
And the angel of the LORD said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Darby's Translation (DBY 1890)
And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Rotherham's Emphasized Bible (EBR 1902)
And the messenger of Yahweh said to her, I will, greatly multiply, thy seedso that it shall not be numbered for multitude.
Young's Literal Translation (YLT 1898)
and the messenger of Jehovah saith to her, 'Multiplying I multiply thy seed, and it is not numbered from multitude;'
Douay-Rheims Challoner Revision (DR 1750)
And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.
Original King James Bible (AV 1611) 
And the Angel of the LORD said vnto her, I will multiply thy seede exceedingly, that it shall not be numbred for multitude.
Brenton Greek Septuagint (LXX, Restored Names)
And the angel of the Lord said to her, I will surely multiply thy seed, and it shall not be numbered for multitude.
Full Hebrew Names / Holy Name KJV (2008)  
And the angel of Yahweh said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
And the angel
From an unused root meaning to despatch
as a deputy; a messenger
; specifically of God, that is, an angel
(also a prophet, priest or teacher).
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
A primitive root; to say
(used with great latitude).
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
unto her, I will multiply
A primitive root; to increase
(in whatever respect).
Stem - Hiphil (See H8818
Mood - Imperfect (See H8811
Count - 4046
; figuratively fruit
, sowing time
A primitive root; to increase
(in whatever respect).
Stem - Hiphil (See H8818
Mood - Infinitive (See H8812
Count - 1162
Apparently contracted from H0226
in the demonstrative sense of entity
; properly self
(but generally used to point out more definitely the object of a verb or preposition, even
; figuratively fruit
, sowing time
that it shall not
; a primitive particle; not
(the simple or abstract negation); by implication no
; often used with other particles.
A primitive root; properly to score
with a mark as a tally or record, that is, (by implication) to inscribe
, and also to enumerate
; intensively to recount
, that is, celebrate
Stem - Niphal (See H8833
Mood - Imperfect (See H8811
Count - 1602
(in any respect).
; properly a part
of; hence (prepositionally), from
or out of
in many senses.
_ _ We may suppose that the angel having given Hagar that good counsel (Genesis 16:9) to return to her mistress she immediately promised to do so, and was setting her face homeward; and then the angel went on to encourage her with an assurance of the mercy God had in store for her and her seed: for God will meet those with mercy that are returning to their duty. I said, I will confess, and thou forgavest, Psalms 32:5. Here is,
_ _ I. A prediction concerning her posterity given her for her comfort in her present distress. Notice is taken of her condition: Behold, thou art with child; and therefore this is not a fit place for thee to be in. Note, It is a great comfort to women with child to think that they are under the particular cognizance and care of the divine Providence. God graciously considers their case and suits supports to it. Now, 1. The angel assures her of a safe delivery, and that of a son, which Abram desired. This fright and ramble of hers might have destroyed her hope of an offspring; but God dealt not with her according to her folly: Thou shalt bear a son. She was saved in child-bearing, not only by providence, but by promise. 2. He names her child, which was an honour both to her and it: Call him Ishmael, God will hear; and the reason is, because the Lord has heard; he has, and therefore he will. Note, The experience we have had of God's seasonable kindness to us in distress would encourage us to hope for similar help in similar exigencies, Psalms 10:17. He has heard thy affliction, Genesis 16:11. Note, Even where there is little cry of devotion, the God of pity sometimes graciously hears the cry of affliction. Tears speak as well as prayers. This speaks comfort to the afflicted, that God not only sees what their afflictions are, but hears what they say. Note, further, Seasonable succours, in a day of affliction, ought always to be remembered with thankfulness to God. Such a time, in such a strait, the Lord heard the voice of my affliction, and helped me. See Deuteronomy 26:7; Psalms 31:22. 3. He promises her a numerous offspring, (Genesis 16:10): I will multiply thy seed exceedingly, Heb. multiplying, I will multiply it, that is, multiply it in every age, so as to perpetuate it. It is supposed that the Turks at this day descend from Ishmael; and they are a great people. This was in pursuance of the promise made to Abram: I will make thy seed as the dust of the earth, Genesis 13:16. Note, Many that are children of godly parents have, for their sakes, a very large share of outward common blessings, though, like Ishmael, they are not taken into covenant: many are multiplied that are not sanctified. 4. He gives a character of the child she should bear, which, however it may seem to us, perhaps was not very disagreeable to her (Genesis 16:12): He will be a wild man; a wild ass of a man (so the word is), rude, and bold, and fearing no man untamed, untractable living at large, and impatient of service and restraint. Note, The children of the bondwoman, who are out of covenant with God, are, as they were born, like the wild ass's colt; it is grace that reclaims men, civilizes them, and makes them wise, and good for something. It is foretold, (1.) That he should live in strife, and in a state of war: His hand against every man this is his sin; and every man's hand against him this is his punishment. Note, Those that have turbulent spirits have commonly troublesome lives; those that are provoking, vexatious, and injurious to others, must expect to be repaid in their own coin. He that has his hand and tongue against every man shall have every man's hand and tongue against him, and he has no reason to complain of it. And yet, (2.) That he should live in safety, and hold his own against all the world: He shall dwell in the presence of all his brethren; though threatened and insulted by all his neighbours, yet he shall keep his ground, and for Abram's sake, more than his own, shall be able to make his part good with them. Accordingly we read (Genesis 25:18), that he died, as he lived, in the presence of all his brethren. Note, Many that are much exposed by their own imprudence are yet strangely preserved by the divine Providence, so much better is God to them than they deserve, when they not only forfeit their lives by sin, but hazard them.
_ _ II. Hagar's pious reflection upon this gracious appearance of God to her, Genesis 16:13, Genesis 16:14. Observe in what she said,
_ _ 1. Her awful adoration of God's omniscience and providence, with application of it to herself: She called the name of the Lord that spoke unto her, that is, thus she made confession of his name, this she said to his praise, Thou God seest me: this should be, with her, his name for ever, and this his memorial, by which she will know him and remember him while she lives, Thou God seest me. Note, (1.) The God with whom we have to do is a seeing God, and all-seeing God. God is (as the ancients express it) all eye. (2.) We ought to acknowledge this with application to ourselves. He that sees all sees me, as David (Psalms 139:1), O Lord, thou hast searched me, and known me. (3.) A believing regard to God, as a God that sees us, will be of great use to us in our returns to him. It is a proper word for a penitent: [1.] “Thou seest my sin and folly.” I have sinned before thee, says the prodigal; in thy sight, says David. [2.] “Thou seest my sorrow and affliction;” this Hagar especially refers to. When we have brought ourselves into distress by our own folly, yet God has not forsaken us. [3.] “Thou seest the sincerity and seriousness of my return and repentance. Thou seest my secret mournings for sin, and secret motions towards thee.” [4.] “Thou seest me, if in any instance I depart from thee,” Psalms 44:20, Psalms 44:21. This thought should always restrain us from sin and excite us to duty: Thou God seest me.
_ _ 2. Her humble admiration of God's favour to her: “Have I here also looked after him that seeth me? Have I here seen the back parts of him that seeth me?” so it might be read, for the word is much the same with that, Exodus 33:23. She saw not face to face, but as through a glass darkly, 1 Corinthians 13:12. Probably she knew not who it was that talked with her, till he was departing (as Judges 6:21, Judges 6:22; Judges 13:21), and then she looked after him, with a reflection like that of the two disciples, Luke 24:31, Luke 24:32. Or, Have I here seen him that sees me? Note, (1.) The communion which holy souls have with God consists in their having an eye of faith towards him, as a God that has an eye of favour towards them. The intercourse is kept up by the eye. (2.) The privilege of our communion with God is to be looked upon with wonder and admiration, [1.] Considering what we are who are admitted to this favour. “Have I? I that am so mean, I that am so vile?” 2 Samuel 7:18. [2.] Considering the place where we are thus favoured “here also? Not only in Abram's tent and at his altar, but here also, in this wilderness? Here, where I never expected it, where I was out of the way of my duty? Lord, how is it?” John 14:22. Some make the answer to this question to be negative, and so look upon it as a penitent reflection; “Have I here also, in my distress and affliction, looked after God? No, I was a careless and unmindful of him as ever I used to be; and yet he has thus visited and regarded me:” for God often anticipates us with his favours, and is found of those that seek him not, Isaiah 65:1.
_ _ III. The name which this gave to the place: Beer-lahai-roi, The well of him that liveth and seeth me, Genesis 16:14. It is probable that Hagar put this name upon it; and it was retained long after, in perpetuam rei memoriam a lasting memorial of this event. This was a place where the God of glory manifested the special cognizance and care he took of a poor woman in distress. Note, 1. He that is all-seeing is ever-living; he lives and sees us. 2. Those that are graciously admitted into communion with God, and receive seasonable comforts from him, should tell others what he has done for their souls, that they also may be encouraged to seek him and trust in him. 3. God's gracious manifestations of himself to us are to be had in everlasting remembrance by us, and should never be forgotten.
I will multiply thy seed exceedingly Heb. multiplying I will multiply it, that is, multiply it in every age, so as to perpetuate it. 'Tis supposed that the Turks at this day descended from Ishmael, and they are a great people.
- the angel:
Genesis 22:15-18 And the angel of the LORD called unto Abraham out of heaven the second time, ... And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Genesis 31:11-13 And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I. ... I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
Genesis 32:24-30 And Jacob was left alone; and there wrestled a man with him until the breaking of the day. ... And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Genesis 48:15-16 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, ... The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Exodus 3:2-6 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed. ... Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Judges 2:1-3 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. ... Wherefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare unto you.
Judges 6:11 And there came an angel of the LORD, and sat under an oak which [was] in Ophrah, that [pertained] unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide [it] from the Midianites.
Judges 6:16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
Judges 6:21-24 Then the angel of the LORD put forth the end of the staff that [was] in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. ... Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it [is] yet in Ophrah of the Abiezrites.
Judges 13:16-22 And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he [was] an angel of the LORD. ... And Manoah said unto his wife, We shall surely die, because we have seen God.
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Hosea 12:3-5 He took his brother by the heel in the womb, and by his strength he had power with God: ... Even the LORD God of hosts; the LORD [is] his memorial.
Zechariah 2:8-9 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. ... For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
Acts 7:30-38 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. ... This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and [with] our fathers: who received the lively oracles to give unto us:
1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
- I will:
Genesis 17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Genesis 21:13 And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Genesis 21:16 And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.
Genesis 25:12-18 Now these [are] the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham: ... And they dwelt from Havilah unto Shur, that [is] before Egypt, as thou goest toward Assyria: [and] he died in the presence of all his brethren.
Psalms 83:6-7 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; ... Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
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