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Genesis 17:15 [study!]

American Standard Version (ASV 1901) [2]
— And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
King James Version (KJV 1769)
— And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].
New American Standard Bible (NASB ©1995)
— Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah [shall be] her name.
Webster's Revision of the KJB (WEB 1833)
— And God said to Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].
Darby's Translation (DBY 1890)
— And God said to Abraham, [As to] Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name.
Rotherham's Emphasized Bible (EBR 1902)
— And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name, Sarai,—but, Sarah, is her name;
Young's Literal Translation (YLT 1898)
— And God saith unto Abraham, 'Sarai thy wife—thou dost not call her name Sarai, for Sarah [is] her name;
Douay-Rheims Challoner Revision (DR 1750)
— God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.
Original King James Bible (AV 1611) [2]
— And God said vnto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].
Brenton Greek Septuagint (LXX, Restored Names)
— And God said to Abraham{gr.Abraam}, Sarai{gr.Sara} thy wife-- her name shall not be called Sarai{gr.Sara}, Sarah{gr.Sarrha} shall be her name.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Elohim said unto Avraham, As for Saray thy wife, thou shalt not call her name Saray, but Sarah [shall] her name [be].

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Avrhm אַברָהָם, 85
{0085} Prime
אַבְרָהָם
'Abraham
{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
As for ray שָׂרַי 8297
{8297} Prime
שָׂרַי
Saray
{saw-rah'-ee}
From H8269; dominative; Sarai, the wife of Abraham.
thy wife, 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
thou shalt not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
call 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
her name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
ray שָׂרַי, 8297
{8297} Prime
שָׂרַי
Saray
{saw-rah'-ee}
From H8269; dominative; Sarai, the wife of Abraham.
but 3588
{3588} Prime
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
r שָׂרָה 8283
{8283} Prime
שָׂרָה
Sarah
{saw-raw'}
The same as H8282; Sarah, Abraham's wife.
[shall] her name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
[be].
Jamieson-Fausset-Brown Commentary

Genesis 17:15-16

_ _ As for Sarai ... I will ... give thee a son also of her — God’s purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time he is informed that it was to be a child of Sarai.

Matthew Henry's Commentary

Genesis 17:15-22

_ _ Here is, I. The promise made to Abraham of a son by Sarai, that son in whom the promise made to him should be fulfilled, that he should be the father of many nations; for she also shall be a mother of nations, and kings of people shall be of her, Genesis 17:16. Note, 1. God reveals the purposes of his good-will to his people by degrees. God had told Abraham long before that he should have a son, but never till now that he should have a son by Sarai. 2. The blessing of the Lord makes fruitful, and adds no sorrow with it, no such sorrow as was in Hagar's case. “I will bless her with the blessing of fruitfulness, and then thou shalt have a son of her.” 3. Civil government and order are a great blessing to the church. It is promised, not only that people, but kings of people, should be of her; not a headless rout, but a well-modelled well-governed society.

_ _ II. The ratification of this promise was the change of Sarai's name into Sarah (Genesis 17:15), the same letter being added to her name that was to Abraham's, and for the same reasons. Sarai signifies my princess, as if her honour were confined to one family only. Sarah signifies a princess — namely, of multitudes, or signifying that from her should come the Messiah the prince, even the prince of the kings of the earth.

_ _ III. Abraham's joyful, thankful, entertainment of this gracious promise, Genesis 17:17. Upon this occasion he expressed, 1. Great humility: He fell on his face. Note, The more honours and favours God confers upon us the lower we should be in our own eyes, and the more reverent and submissive before God. 2. Great joy: He laughed. It was a laughter of delight, not of distrust. Note, Even the promises of a holy God, as well as his performances, are the joys of holy souls; there is the joy of faith as well as the joy of fruition. Now it was that Abraham rejoiced to see Christ's day. Now he saw it and was glad (John 8:56); for, as he saw heaven in the promise of Canaan, so he saw Christ in the promise of Isaac. 3. Great admiration: Shall a child be born to him that is a hundred years old? He does not here speak of it as at all doubtful (for we are sure that he staggered not at the promise, Romans 4:20), but as very wonderful and that which could not be effected but by the almighty power of God, and as very kind, and a favour which was the more affecting and obliging for this, that it was extremely surprising, Psalms 126:1, Psalms 126:2.

_ _ IV. Abraham's prayer for Ishmael: O that Ishmael might live before thee! Genesis 17:18. This he speaks, not as desiring that Ishmael might be preferred before the son he should have by Sarah; but, dreading lest he should be abandoned and forsaken of God, he puts up this petition on his behalf. Now that God is talking with him he thinks he has a very fair opportunity to speak a good word for Ishmael, and he will not let it slip. Note, 1. Though we ought not to prescribe to God, yet he gives us leave, in prayer, to be humbly free with him, and particular in making known our requests, Philippians 4:6. Whatever is the matter of our care and fear should be spread before God in prayer. 2. It is the duty of parents to pray for their children, for all their children, as Job, who offered burnt offerings according to the number of them all, Job 1:5. Abraham would not have it thought that, when God promised him a son by Sarah, which he so much desired, then his son by Hagar was forgotten; no, still he bears him upon his heart, and shows a concern for him. The prospect of further favours must not make us unmindful of former favours. 3. The great thing we should desire of God for our children is that they may live before him, that is, that they may be kept in covenant with him, and may have grace to walk before him in their uprightness. Spiritual blessings are the best blessings, and those for which we should be most earnest with God, both for ourselves and others. Those live well that live before God.

_ _ V. God's answer to his prayer; and it is an answer of peace. Abraham could not say that he sought God's face in vain.

_ _ 1. Common blessings are secured to Ishmael (Genesis 17:20): As for Ishmael, whom thou art in so much care about, I have heard thee; he shall find favour for thy sake; I have blessed him, that is, I have many blessings in store for him. (1.) His posterity shall be numerous: I will multiply him exceedingly, more than his neighbours. This is the fruit of the blessing, as that, Genesis 1:28. (2.) They shall be considerable: Twelve princes shall he beget. We may charitably hope that spiritual blessings also were bestowed upon him, though the visible church was not brought out of his loins and the covenant was not lodged in his family. Note, Great plenty of outward good things is often given to those children of godly parents who are born after the flesh, for their parents' sake.

_ _ 2. Covenant blessings are reserved for Isaac, and appropriated to him, Genesis 17:19, Genesis 17:21. If Abraham, in his prayer for Ishmael, meant that he would have the covenant made with him, and the promised seed to come from him, then God did not answer him in the letter, but in that which was equivalent, nay, which was every way better. (1.) God repeats to him the promise of a son by Sarah: She shall bear thee a son indeed. Note, Even true believers need to have God's promises doubled and repeated to them, that they may have strong consolation, Hebrews 6:18. Again, Children of the promise are children indeed. (2.) He names that child — calls him Isaac, laughter, because Abraham rejoiced in spirit when this son was promised him. Note, If God's promises be our joy, his mercies promised shall in due time be our exceeding joy. Christ will be laughter to those that look for him; those that now rejoice in hope shall shortly rejoice in having that which they hope for: this is laughter that is not mad. (3.) He entails the covenant upon that child: I will establish my covenant with him. Note, God takes whom he pleases into covenant with himself, according to the good pleasure of his will. See Romans 9:8, Romans 9:18. Thus was the covenant settled between God and Abraham, with its several limitations and remainders, and then the conference ended: God left off talking with him, and the vision disappeared, God went up from Abraham. Note, Our communion with God here is broken and interrupted; in heaven it will be a continual and everlasting feast.

John Wesley's Explanatory Notes

Genesis 17:15

Sarah shall her name be — The same letter is added to her name that was to Abraham's. Sarai signifies my princess, as if her honour were confined to one family only: Sarah signifies a princess, viz. of multitudes.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
As:

Genesis 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
2 Samuel 12:25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

Sarah:
i.e. princess
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Gn 17:5; 32:28. 2S 12:25.

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