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Genesis 27:45 [study!]

American Standard Version (ASV 1901) [2]
— Until thy brother's anger turn away from thee, and he forget that which thou hast done to him. Then I will send, and fetch thee from thence. Why should I be bereaved of you both in one day?
King James Version (KJV 1769)
— Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
New American Standard Bible (NASB ©1995)
— until your brother’s anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?”
Webster's Revision of the KJB (WEB 1833)
— Till thy brother's anger shall turn away from thee, and he shall forget [that] which thou hast done to him: then I will send, and bring thee from thence. Why should I be deprived also of you both in one day?
Darby's Translation (DBY 1890)
— until thy brother's anger turn away from thee, and he forget what thou hast done to him; then I will send and fetch thee thence. Why should I be bereaved even of you both in one day?
Rotherham's Emphasized Bible (EBR 1902)
— until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?
Young's Literal Translation (YLT 1898)
— till thy brother's anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?'
Douay-Rheims Challoner Revision (DR 1750)
— And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?
Original King James Bible (AV 1611) [2]
— Untill thy brothers anger turne away from thee, and hee forget that, which thou hast done to him: then I will send, and fetch thee from thence: why should I be depriued also of you both in one day?
Brenton Greek Septuagint (LXX, Restored Names)
— and rage depart from thee, and he forget what thou hast done to him; and I will send and fetch thee thence, lest at any time I should be bereaved of you both in one day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
thy brother's 251
{0251} Prime
אָח
'ach
{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
anger 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
turn away 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
thee, and he forget 7911
{7911} Prime
שָׁכַח
shakach
{shaw-kakh'}
A primitive root; to mislay, that is, to be oblivious of, from want of memory or attention.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
[that] which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou hast done 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to him: then I will send, 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and fetch 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee from thence: x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
why 4100
{4100} Prime
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
should I be deprived 7921
{7921} Prime
שָׁכֹל
shakol
{shaw-kole'}
A primitive root; properly to miscarry, that is, suffer abortion; by analogy to bereave (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
of you both 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
in one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
day? 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Jamieson-Fausset-Brown Commentary

See commentary on Genesis 27:42-45.


Genesis 27:45

_ _ Why should I be deprived of you both? — This refers to the law of Goelism, by which the nearest of kin would be obliged to avenge the death of Jacob upon his brother.

Matthew Henry's Commentary

See commentary on Genesis 27:41-46.

John Wesley's Explanatory Notes

Genesis 27:45

Why should I be deprived of you both? — Not only of the murdered, but of the murderer, who either by the magistrate, or by the immediate hand of God would be sacrificed to justice.

Geneva Bible Translation Notes

Genesis 27:45

Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (n) deprived also of you both in one day?

(n) For the wicked son will kill the godly: and the plague of God will later come on the wicked son.

Cross-Reference Topical ResearchStrong's Concordance
then I:

Proverbs 19:21 [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Lamentations 3:37 Who [is] he [that] saith, and it cometh to pass, [when] the Lord commandeth [it] not?
James 4:13-15 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: ... For that ye [ought] to say, If the Lord will, we shall live, and do this, or that.

why:

Genesis 4:8-16 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. ... And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Genesis 9:5-6 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. ... Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
2 Samuel 14:6-7 And thy handmaid had two sons, and they two strove together in the field, and [there was] none to part them, but the one smote the other, and slew him. ... And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband [neither] name nor remainder upon the earth.
Acts 28:4 And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
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Gn 4:8; 9:5. 2S 14:6. Pv 19:21. Lm 3:37. Ac 28:4. Jm 4:13.

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