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Genesis 28:10 [study!]

American Standard Version (ASV 1901) [2]
— And Jacob went out from Beer-sheba, and went toward Haran.
King James Version (KJV 1769)
— And Jacob went out from Beersheba, and went toward Haran.
New American Standard Bible (NASB ©1995)
— Then Jacob departed from Beersheba and went toward Haran.
Webster's Revision of the KJB (WEB 1833)
— And Jacob went out from Beer-sheba, and went towards Haran.
Darby's Translation (DBY 1890)
— And Jacob went out from Beer-sheba, and went towards Haran.
Rotherham's Emphasized Bible (EBR 1902)
— So Jacob went forth, from Beer-sheba,—and journeyed towards Haran.
Young's Literal Translation (YLT 1898)
— And Jacob goeth out from Beer-Sheba, and goeth toward Haran,
Douay-Rheims Challoner Revision (DR 1750)
— But Jacob being departed from Bersabee, went on to Haran.
Original King James Bible (AV 1611) [2]
— And Iacob went out from Beer-sheba, and went toward Haran.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jacob went forth from the well of the oath, and departed into Haran{gr.Charrhan}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yaaqov went out from Beer Sheva, and went toward Charan.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Ya`kv יַעֲקֹב 3290
{3290} Prime
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
went out 3318
{3318} Prime
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from Br eva` בְּאֵר־שֶׁבַע, 884
{0884} Prime
B@'er Sheba`
{be-ayr' sheh'-bah}
From H0875 and H7651 (in the sense of H7650); well of an oath; Beer Sheba, a place in Palestine.
(4480) Complement
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and went y3212
[3212] Standard
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
(1980) Complement
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
toward rn חָרָן. 2771
{2771} Prime
From H2787; parched; Charan, the name of a man and also of a place.
Jamieson-Fausset-Brown Commentary

Genesis 28:10

_ _ Jacob went out, etc. — His departure from his father’s house was an ignominious flight; and for fear of being pursued or waylaid by his vindictive brother, he did not take the common road, but went by lonely and unfrequented paths, which increased the length and dangers of the journey.

Matthew Henry's Commentary

Genesis 28:10-15

_ _ We have here Jacob upon his journey towards Syria, in a very desolate condition, like one that was sent to seek his fortune; but we find that, though he was alone, yet he was not alone, for the Father was with him, John 16:32. If what is here recorded happened (as it should seem it did) the first night, he had made a long day's journey from Beersheba to Bethel, above forty miles. Providence brought him to a convenient place, probably shaded with trees, to rest himself in that night; and there he had,

_ _ I. A hard lodging (Genesis 28:11), the stones for his pillows, and the heavens for his canopy and curtains. As the usage then was, perhaps this was not so bad as it seems how to us; but we should think, 1. He lay very cold, the cold ground for his bed, and, which one would suppose made the matter worse, a cold stone for his pillow, and in the cold air. 2. Very uneasy. If his bones were sore with his day's journey, his night's rest would but make them sorer. 3. Very much exposed. He forgot that he was fleeing for his life; or had his brother, in his rage, pursued, or sent a murderer after him, here he lay ready to be sacrificed, and destitute of shelter and defence. We cannot think it was by reason of his poverty that he was so ill accommodated, but, (1.) It was owing to the plainness and simplicity of those times, when men did not take so much state, and consult their ease so much, as in these later times of softness and effeminacy. (2.) Jacob had been particularly used to hardships, as a plain man dwelling in tents; and, designing now to go to service, he was the more willing to inure himself to them; and, as it proved, it was well, Genesis 31:40. (3.) His comfort in the divine blessing, and his confidence in the divine protection, made him easy, even when he lay thus exposed; being sure that his God made him to dwell in safety, he could lie down and sleep upon a stone.

_ _ II. In his hard lodging he had a pleasant dream. Any Israelite indeed would be willing to take up with Jacob's pillow, provided he might but have Jacob's dream. Then, and there, he heard the words of God, and saw the visions of the Almighty. It was the best night's sleep he ever had in his life. Note, God's time to visit his people with his comforts is when they are most destitute of other comforts, and other comforters; when afflictions in the way of duty (as these were) do abound, then shall consolations so much the more abound. Now observe here,

_ _ 1. The encouraging vision Jacob saw, Genesis 28:12. He saw a ladder which reached from earth to heaven, the angels ascending and descending upon it, and God himself at the head of it. Now this represents the two things that are very comfortable to good people at all times, and in all conditions: — (1.) The providence of God, by which there is a constant correspondence kept up between heaven and earth. The counsels of heaven are executed on earth, and the actions and affairs of this earth are all known in heaven are executed on earth, and the actions and affairs of this earth are all known in heaven and judged there. Providence does its work gradually, and by steps. Angels are employed as ministering spirits, to serve all the purposes and designs of Providence, and the wisdom of God is at the upper end of the ladder, directing all the motions of second causes to the glory of the first Cause. The angels are active spirits, continually ascending and descending; they rest not, day nor night, from service, according to the posts assigned them. They ascend, to give account of what they have done, and to receive orders; and then descend, to execute the orders they have received. Thus we should always abound in the work of the Lord, that we may do it as the angels do it, Psalms 103:20, Psalms 103:21. This vision gave very seasonable comfort to Jacob, letting him know that he had both a good guide and a good guard, in his going out and coming in, — that, though he was made to wander from his father's house, yet still he was the care of a kind Providence, and the charge of the holy angels. This is comfort enough, though we should not admit the notion which some have, that the tutelar angels of Canaan were ascending, having guarded Jacob out of their land, and the angels of Syria descending to take him into their custody. Jacob was now the type and representative of the whole church, with the guardianship of which the angels are entrusted. (2.) The mediation of Christ. He is this ladder, the foot on earth in his human nature, the top in heaven in his divine nature: or the former in his humiliation, the latter in his exaltation. All the intercourse between heaven and earth, since the fall, is by this ladder. Christ is the way; all God's favours come to us, and all our services go to him, by Christ. If God dwell with us, and we with him, it is by Christ. We have no way of getting to heaven, but by this ladder; if we climb up any other way we are thieves and robbers. To this vision our Saviour alludes when he speaks of the angels of God ascending and descending upon the son of man (John 1:51); for the kind offices the angels do us, and the benefits we receive by their ministration, are all owing to Christ, who has reconciled things on earth and things in heaven (Colossians 1:20), and made them all meet in himself, Ephesians 1:10.

_ _ 2. The encouraging words Jacob heard. God now brought him into the wilderness, and spoke comfortably to him, spoke from the head of the ladder; for all the glad tidings we receive from heaven come through Jesus Christ.

_ _ (1.) The former promises made to his father were repeated and ratified to him, Genesis 28:13, Genesis 28:14. In general, God intimated to him that he would be the same to him that he had been to Abraham and Isaac. Those that tread in the steps of their godly parents are interested in their covenant and entitled to their privileges. Particularly, [1.] The land of Canaan is settled upon him, the land whereon thou liest; as if by his lying so contentedly upon the bare ground he had taken livery and seisin of the whole land. [2.] It is promised him that his posterity should multiply exceedingly as the dust of the earth — that, though he seemed now to be plucked off as a withered branch, yet he should become a flourishing tree, that should send out his boughs unto the sea. These were the blessings with which his father had blessed him (Genesis 28:3, Genesis 28:4), and God here said Amen to them, that he might have strong consolation. [3.] It is added that the Messiah should come from his loins, in whom all the families of the earth should be blessed. Christ is the great blessing of the world. All that are blessed, whatever family they are of, are blessed in him, and none of any family are excluded from blessedness in him, but those that exclude themselves.

_ _ (2.) Fresh promises were made him, accommodated to his present condition, Genesis 28:15. [1.] Jacob was apprehensive of danger from his brother Esau; but God promises to keep him. Note, Those are safe whom god protects, whoever pursues them. [2.] He had now a long journey before him, had to travel alone, in an unknown road, to an unknown country; but, behold, I am with thee, says God. Note, Wherever we are, we are safe, and may be easy, if we have God's favourable presence with us. [3.] He knew not, but God foresaw, what hardships he should meet with in his uncle's service, and therefore promises to preserve him in all places. Note, God knows how to give his people graces and comforts accommodated to the events that shall be, as well as to those that are. [4.] He was now going as an exile into a place far distant, but God promises him to bring him back again to this land. Note, He that preserves his people's going out will also take care of their coming in, Psalms 121:8. [5.] He seemed to be forsaken of all his friends, but God here gives him this assurance, I will not leave thee. Note, Whom God loves he never leaves. This promise is sure to all the seed, Hebrews 13:5. [6.] Providences seemed to contradict the promises; he is therefore assured of the performance of them in their season: All shall be done that I have spoken to thee of. Note, Saying and doing are not two things with God, whatever they are with us.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Genesis 11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
Genesis 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Hosea 12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].
Acts 7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
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Gn 11:31; 32:10. Ho 12:12. Ac 7:2; 25:13.

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