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Genesis 47:27 [study!]

American Standard Version (ASV 1901) [2]
— And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly.
King James Version (KJV 1769)
— And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
New American Standard Bible (NASB ©1995)
— Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous.
Webster's Revision of the KJB (WEB 1833)
— And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions in it and grew, and multiplied exceedingly.
Darby's Translation (DBY 1890)
— And Israel dwelt in the land of Egypt, in the land of Goshen; and they had possessions in it, and were fruitful and multiplied exceedingly.
Rotherham's Emphasized Bible (EBR 1902)
— Thus Israel dwelt in the land of Egypt, in the land of Goshen,—and gained possessions therein, and became fruitful and multiplied, exceedingly.
Young's Literal Translation (YLT 1898)
— And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly;
Douay-Rheims Challoner Revision (DR 1750)
— So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it; and grew, and was multiplied exceedingly.
Original King James Bible (AV 1611) [2]
— And Israel dwelt in the land of Egypt in the countrey of Goshen, and they had possessions therein, and grew, and multiplied exceedingly.
Brenton Greek Septuagint (LXX, Restored Names)
— And Israel dwelt in Mizraim{gr.Egypt}, in the land of Goshen{gr.Gesem}, and they gained an inheritance upon it; and they increased and multiplied very greatly.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yisrael dwelt in the land of Mitzrayim, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
dwelt 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of Mixrayim מִצרַיִם, 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
in the country 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of Gen גֹּשֶׁן; 1657
{1657} Prime
גֹּשֶׁן
Goshen
{go'-shen}
Probably of Egyptian origin; Goshen, the residence of the Israelites in Egypt; also a place in Palestine.
and they had possessions 270
{0270} Prime
אָחַז
'achaz
{aw-khaz'}
A primitive root; to seize (often with the accessory idea of holding in possession).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
therein, and grew, 6509
{6509} Prime
פָּרָה
parah
{paw-raw'}
A primitive root; to bear fruit (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and multiplied 7235
{7235} Prime
רָבָה
rabah
{raw-baw'}
A primitive root; to increase (in whatever respect).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
exceedingly. 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
Jamieson-Fausset-Brown Commentary

See commentary on Genesis 47:23-28.

Matthew Henry's Commentary

Genesis 47:27-31

_ _ Observe, 1. The comfort Jacob lived in (Genesis 47:27, Genesis 47:28); while the Egyptians were impoverished in their own land, Jacob was replenished in a strange land. He lived seventeen years after he came into Egypt, far beyond his own expectation. Seventeen years he had nourished Joseph (for so old he was when he was sold from him, Genesis 37:2), and now, by way of requital, seventeen years Joseph nourished him. Observe how kindly Providence ordered Jacob's affairs, that when he was old, and least able to bear care or fatigue, he had least occasion for it, being well provided for by his son without his own forecast. Thus God considers the frame of his people. 2. The care Jacob died in. At last the time drew nigh that Israel must die, Genesis 47:29. Israel, a prince with God, that had power over the angel and prevailed, yet must yield to death. There is no remedy, he must die: it is appointed for all men, therefore for him; and there is no discharge in that war. Joseph supplied him with bread, that he might not die by famine; but this did not secure him from dying by age or sickness. He died by degrees; his candle was not blown out, but gradually burnt down to the socket, so that he saw, at some distance, the time drawing nigh. Note, It is an improvable advantage to see the approach of death before we feel its arrests, that we may be quickened to do what our hand finds to do with all our might: however, it is not far from any of us. Now Jacob's care, as he saw the day approaching, was about his burial, not the pomp of it (he was no way solicitous about that), but the place of it. (1.) He would be buried in Canaan. This he resolved on, not from mere humour, because Canaan was the land of his nativity, but in faith, because it was the land of promise (which he desired thus, as it were, to keep possession of, till the time should come when his posterity should be masters of it), and because it was a type of heaven, that better country which he that said these things declared plainly that he was in expectation of, Hebrews 11:14. He aimed at a good land, which would be his rest and bliss on the other side death. (2.) He would have Joseph sworn to bring him thither to be buried (Genesis 47:29, Genesis 47:31), that Joseph, being under such a solemn obligation to do it, might have that to answer to the objections which otherwise might have been made against it, and for the greater satisfaction of Jacob now in his dying minutes. Nothing will better help to make a death-bed easy than the certain prospect of a rest in Canaan after death. (3.) When this was done Israel bowed himself upon the bed's head, yielding himself, as it were, to the stroke of death (“Now let it come, and it shall be welcome”), or worshipping God, as it is explained, Hebrews 11:21, giving God thanks for all his favours, and particularly for this, that Joseph was ready, not only to put his hand upon his eyes to close them, but under his thigh to give him the satisfaction he desired concerning his burial. Thus those that go down to the dust should, with humble thankfulness, bow before God, the God of their mercies, Psalms 22:29.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
dwelt:

Genesis 47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

grew:

Genesis 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
Genesis 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, [then] shall thy seed also be numbered.
Genesis 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Genesis 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
Genesis 46:3 And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Exodus 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Exodus 1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
Deuteronomy 10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
Deuteronomy 26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish [was] my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
Nehemiah 9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess [it].
Psalms 105:24 And he increased his people greatly; and made them stronger than their enemies.
Psalms 107:38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
Zechariah 10:8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
Acts 7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
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Gn 8:7, 9; 13:16; 26:4; 28:14; 46:3; 47:11. Ex 1:7, 12. Dt 10:22; 26:5. Ne 9:23. Ps 105:24; 107:38. Zc 10:8. Ac 7:17.

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