Genesis 6:6 [study!]
American Standard Version (ASV 1901) 
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
King James Version (KJV 1769)
And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
New American Standard Bible (NASB ©1995)
The LORD was sorry that He had made man on the earth, and He was grieved in His heart.
Webster's Revision of the KJB (WEB 1833)
And the LORD repented that he had made man on the earth, and it grieved him at his heart.
Darby's Translation (DBY 1890)
And Jehovah repented that he had made Man on the earth, and it grieved him in his heart.
Rotherham's Emphasized Bible (EBR 1902)
and it grieved Yahweh, that he had made man in the earth,and he took sorrow unto his heart.
Young's Literal Translation (YLT 1898)
and Jehovah repenteth that He hath made man in the earth, and He grieveth Himselfunto His heart.
Douay-Rheims Challoner Revision (DR 1750)
It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,
Original King James Bible (AV 1611) 
And it repented the LORD that he had made man on the earth, and it grieued him at his heart.
Brenton Greek Septuagint (LXX, Restored Names)
then God laid it to heart that he had made man upon the earth, and he pondered [it] deeply.
Full Hebrew Names / Holy Name KJV (2008)  
And it repented Yahweh that he had made man on the earth, and it grieved him at his heart.
And it repented
A primitive root; properly to sigh
, that is, breathe
strongly; by implication to be sorry
, that is, (in a favorable sense) to pity
or (reflexively) rue
; or (unfavorably) to avenge
Stem - Niphal (See H8833
Mood - Imperfect (See H8811
Count - 1602
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
A primitive particle (the full form of the prepositional prefix) indicating causal
relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he had made
A primitive root; to do
, in the broadest sense and widest application.
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
Apparently contracted from H0226
in the demonstrative sense of entity
; properly self
(but generally used to point out more definitely the object of a verb or preposition, even
, that is, a human being
(an individual or the species, mankind
on the earth,
From an unused root probably meaning to be firm
; the earth
(at large, or partitively a land
and it grieved
A primitive root; properly to carve
, that is, fabricate
; hence (in a bad sense) to worry
Stem - Hithpael (See H8819
Mood - Imperfect (See H8811
Count - 533
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards
, but occasionally used of a quiescent position, that is, near
; often in general, to
A form of H3824
; the heart
; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre
_ _ Here is, I. God's resentment of man's wickedness. He did not see it as an unconcerned spectator, but as one injured and affronted by it; he saw it as a tender father sees the folly and stubbornness of a rebellious and disobedient child, which not only angers him, but grieves him, and makes him wish he had been written childless. The expressions here used are very strange: It repented the Lord that he had made man upon the earth, that he had made a creature of such noble powers and faculties, and had put him on this earth, which he built and furnished on purpose to be a convenient, comfortable, habitation for him; and it grieved him at his heart. These are expressions after the manner of men, and must be understood so as not to reflect upon the honour of God's immutability or felicity. 1. This language does not imply any passion or uneasiness in God (nothing can create disturbance to the Eternal Mind), but it expresses his just and holy displeasure against sin and sinners, against sin as odious to his holiness and against sinners as obnoxious to his justice. He is pressed by the sins of his creatures (Amos 2:13), wearied (Isaiah 43:24), broken (Ezekiel 6:9), grieved (Psalms 95:10), and here grieved to the heart, as men are when they are wronged and abused by those they have been very kind to, and therefore repent of their kindness, and wish they had never fostered that snake in their bosom which now hisses in their face and stings them to the heart. Does God thus hate sin? And shall we not hate it? Has our sin grieved him to the heart? And shall we not be grieved and pricked to the heart for it? O that this consideration may humble us and shame us, and that we may look on him whom we have thus grieved, and mourn! Zechariah 12:10. 2. It does not imply any change of God's mind; for he is in one mind, and who can turn him? With him there is not variableness. But it expressed a change of his way. When God had made man upright, he rested and was refreshed (Exodus 31:17), and his way towards him was such as showed he was pleased with the work of his own hands; but, now that man had apostatized, he could not do otherwise than show himself displeased; so that the change was in man, not in God. God repented that he had made man; but we never find him repenting that he redeemed man (though that was a work of much greater expense), because special and effectual grace is given to secure the great ends of redemption; so that those gifts and callings are without repentance, Romans 11:29.
_ _ II. God's resolution to destroy man for his wickedness, Genesis 6:7. Observe, 1. When God repented that he had made man, he resolved to destroy man. Thus those that truly repent of sin will resolve, in the strength of God's grace, to mortify sin and to destroy it, and so to undo what they have done amiss. We do but mock God in saying that we are sorry for our sin, and that it grieves us to the heart, if we continue to indulge it. In vain do we pretend a change of our mind if we do not evidence it by a change of our way. 2. He resolves to destroy man. The original word is very significant: I will wipe off man from the earth (so some), as dirt or filth is wiped off from a place which should be clean, and is thrown to the dunghill, the proper place for it. See 2 Kings 21:13. Those that are the spots of the places they live in are justly wiped away by the judgments of God. I will blot out man from the earth (so others), as those lines which displease the author are blotted out a book, or as the name of a citizen is blotted out of the rolls of the freemen, when he is dead or disfranchised. 3. He speaks of man as his own creature even when he resolves upon his ruin: Man whom I have created. “Though I have created him, this shall not excuse him,” Isaiah 27:11. He that made him will not save him; he that is our Creator, if he be not our ruler, will be our destroyer. Or, “Because I have created him, and he has been so undutiful and ungrateful to his Creator, therefore I will destroy him:” those forfeit their lives that do not answer the end of their living. 4. Even the brute-creatures were to be involved in this destruction Beasts, and creeping things, and the fowls of the air. These were made for man, and therefore must be destroyed with man; for it follows: It repenteth me that I have made them; for the end of their creation also was frustrated. They were made that man might serve and honour God with them; and therefore were destroyed because he had served his lusts with them, and made them subject to vanity. 5. God took up this resolution concerning man after his Spirit had been long striving with him in vain. None are ruined by the justice of God but those that hate to be reformed by the grace of God.
And it repented the Lord that he had made man upon the earth That he had made a creature of such noble powers, and had put him on this earth, which he built and furnished on purpose to be a comfortable habitation for him; and it grieved him at his heart These are expressions after the manner of men, and must be understood so as not to reflect upon God's immutability or felicity. It doth not speak any passion or uneasiness in God, nothing can create disturbance to the eternal mind; but it speaks his just and holy displeasure against sin and sinners: neither doth it speak any change of God's mind; for with him there is no variableness; but it speaks a change of his way. When God had made man upright, he rested and was refreshed, Exodus 31:17. and his way towards him was such as shewed him well pleased with the work of his own hands; but now man was apostatized, he could not do otherwise, but shew himself displeased; so that the change was in man, not in God.
And it (g) repented the LORD that he had made man on the earth, and it grieved him at his heart.
(g) God never repents, but he speaks in human terms, because he destroyed him, and in a way denied him as his creature.
Exodus 32:14 And the LORD repented of the evil which he thought to do unto his people.
Numbers 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?
Deuteronomy 32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.
1 Samuel 15:11 It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
1 Samuel 15:29 And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.
2 Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
1 Chronicles 21:15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
Psalms 106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
Psalms 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Jeremiah 18:8-10 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. ... If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Jeremiah 26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
Hosea 11:8 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
Jonah 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Malachi 3:6 For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.
Romans 11:29 For the gifts and calling of God [are] without repentance.
Hebrews 6:17-18 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath: ... That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Deuteronomy 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Deuteronomy 32:29 O that they were wise, [that] they understood this, [that] they would consider their latter end!
Psalms 78:40 How oft did they provoke him in the wilderness, [and] grieve him in the desert!
Psalms 81:13 Oh that my people had hearkened unto me, [and] Israel had walked in my ways!
Psalms 95:10 Forty years long was I grieved with [this] generation, and said, It [is] a people that do err in their heart, and they have not known my ways:
Psalms 119:158 I beheld the transgressors, and was grieved; because they kept not thy word.
Isaiah 48:18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, [and] he fought against them.
Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Luke 19:41-42 And when he was come near, he beheld the city, and wept over it, ... Saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.
Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Hebrews 3:10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
Hebrews 3:17 But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?
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