Isaiah 31:6 [study!]
American Standard Version (ASV 1901) 
Turn ye unto him from whom ye have deeply revolted, O children of Israel.
King James Version (KJV 1769)
Turn ye unto [him from] whom the children of Israel have deeply revolted.
New American Standard Bible (NASB ©1995)
Return to Him from whom you have deeply defected, O sons of Israel.
Webster's Revision of the KJB (WEB 1833)
Turn ye to [him from] whom the children of Israel have deeply revolted.
Darby's Translation (DBY 1890)
Turn unto him from whom ye have deeply revolted, ye children of Israel;
Rotherham's Emphasized Bible (EBR 1902)
Return ye unto him, against whom the sons of Israel have deeply, revolted,
Young's Literal Translation (YLT 1898)
Turn back to Him from whom sons of Israel Have deepened apostasy.
Douay-Rheims Challoner Revision (DR 1750)
Return as you had deeply revolted, O children of Israel.
Original King James Bible (AV 1611) 
Turne yee vnto him from whom the children of Israel haue deeply reuolted.
Brenton Greek Septuagint (LXX, Restored Names)
Turn, ye children of Israel, who devise a deep and sinful counsel.
Full Hebrew Names / Holy Name KJV (2008)  
Turn ye unto [him from] whom the children of Yisrael have deeply revolted.
A primitive root; to turn
back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return
to the starting point); generally to retreat
; often adverbially again
Stem - Qal (See H8851
Mood - Imperative (See H8810
Count - 2847
ye unto [him from
A primitive relative pronoun (of every gender and number); who
; also (as adverb and conjunction) when
, in order that
; a son
(as a builder
of the family name), in the widest sense (of literal and figurative relationship, including grandson
, etc., (like H0001
; he will rule
, a symbolical name of Jacob; also (typically) of his posterity.
A primitive root; to be
(literally or figuratively).
Stem - Hiphil (See H8818
Mood - Perfect (See H8816
Count - 2675
; figuratively remission
_ _ The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him (Ezekiel 16:62, Ezekiel 16:63; Hosea 6:1).
_ _ ye ... Israel The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.
_ _ This explains the foregoing promise of the deliverance of Jerusalem; she shall be fitted for deliverance, and then it shall be wrought for her; for in that method God delivers.
_ _ I. Jerusalem shall be reformed, and so she shall be delivered from her enemies within her walls, Isaiah 31:6, Isaiah 31:7. Here is, 1. A gracious call to repentance. This was the Lord's voice crying in the city, the voice of the rod, the voice of the sword, and the voice of the prophets interpreting the judgment: “Turn you, O turn you now, from your evil ways, unto God, return to your allegiance to him from whom the children of Israel have deeply revolted, from whom you, O children of Israel! have revolted.” He reminds them of their birth and parentage, that they were children of Israel, and therefore under the highest obligations imaginable to the God of Israel, as an aggravation of their revolt from him and as an encouragement to them to return to him. “They have been backsliding children, yet children; therefore let them return, and their backslidings shall be healed. They have deeply revolted, with great address as they supposed (the revolters are profound, Hosea 5:2); but the issue will prove that they have revolted dangerously. The stain of their sins has gone deeply into their nature, not to be easily got out, like the blackness of the Ethiopian. They have deeply corrupted themselves (Hosea 9:9); they have sunk deep into misery, and cannot easily recover themselves; therefore you have need to hasten your return to God.” 2. A gracious promise of the good success of this call (Isaiah 31:7): In that day every man shall cast away his idols, in obedience to Hezekiah's orders, which, till they were alarmed by the Assyrian invasion, many refused to do. That is a happy fright which frightens us from our sins. (1.) It shall be a general reformation: every man shall cast away his own idols, shall begin with them before he undertakes to demolish other people's idols, which there will be no need of when every man reforms himself. (2.) It shall be a thorough reformation; for they shall part with their idolatry, their beloved sin, with their idols of silver and gold, their idols that they are most fond of. Many make an idol of their silver and gold, and by the love of that idol are drawn to revolt from God; but those that turn to God cast that away out of their hearts and will be ready to part with it when God calls. (3.) It shall be a reformation upon a right principle, a principle of piety, not of politics. They shall cast away their idols, because they have been unto them for a sin, an occasion of sin; therefore they will have nothing to do with them, though they had been the work of their own hands, and upon that account they had a particular fondness for them. Sin is the work of our own hands, but in working it we have been working our own ruin, and therefore we must cast it away; and those are strangely wedded to it who will not be prevailed upon to cast it away when they see that otherwise they themselves will be castaways. Some make this to be only a prediction that those who trust in idols, when they find they stand them in no stead, will cast them away in indignation. But it agrees so exactly with Isaiah 30:22 that I rather take it as a promise of a sincere reformation.
_ _ II. Jerusalem's besiegers shall be routed, and so she shall be delivered from the enemies about her walls. The former makes way for this. If a people return to God, they may leave it to him to plead their cause against their enemies. When they have cast away their idols, then shall the Assyrian fall, Isaiah 31:8, Isaiah 31:9. 1. The army of the Assyrians shall be laid dead upon the spot by the sword, not of a mighty man, nor of a mean man, not of any man at all, either Israelite or Egyptian, not forcibly by the sword of a mighty man nor surreptitiously by the sword of a mean man, but by the sword of an angel, who strikes more strongly than a mighty man and yet more secretly than a mean man, by the sword of the Lord, and his power and wrath in the hand of the angel. Thus the young men of the army shall melt, and be discomfited, and become tributaries to death. When God has work to do against the enemies of his church we expect it must be done by mighty men and mean men, officers and common soldiers; whereas God can, if he please, do it without either. He needs not armies of men who has legions of angels at command, Matthew 26:53. 2. The king of Assyria shall flee for the same, shall flee from that invisible sword, hoping to get out of the reach of it; and he shall make the best of his way to his own dominions, shall pass over to some strong-hold of his own, for fear lest the Jews should pursue him now that his army was routed. Sennacherib had been very confident that he should make himself master of Jerusalem, and in the most insolent manner had set both God and Hezekiah at defiance; yet now he is made to tremble for fear of both. God can strike a terror into the proudest of men, and make the stoutest heart to tremble. See Job 18:11; Job 20:24. His princes that accompany him shall be afraid of the ensign, shall be in a continual fright at the remembrance of the ensign in the air, which perhaps the destroying angel displayed before he gave the fatal bow. Or they shall be afraid of every ensign they see, suspecting it is a party of the Jews pursuing them. The banner that God displays for the encouragement of his people (Psalms 60:4) will be a terror to his and their enemies. Thus he cuts off the spirit of princes and is terrible to the kings of the earth. But who will do this? It is the Lord, whose fire is in Zion and his furnace in Jerusalem. (1.) Whose residence is there, and who there keeps house, as a man does where his fire and his oven are. It is the city of the great King, and let not the Assyrians think to turn him out of the possession of his own house. (2.) Who is there a consuming fire to all his enemies and will make them as a fiery oven in the day of his wrath, Psalms 21:9. He is himself a wall of fire round about Jerusalem, so that whoever assaults her does so at his peril, Zechariah 2:5; Revelation 11:5. (3.) Who has his altar there, on which the holy fire is continually kept burning and sacrifices are daily offered to his honour, and with which he is well pleased; and therefore he will defend this city, especially having an eye to the great sacrifice which was there also to be offered, of which all the sacrifices were types. If we keep up the fire of holy love and devotion in our hearts and houses, we may depend upon God to be a protection to us and them.
Turn ye to [him from] whom the children of Israel have (f) deeply revolted.
(f) He touches their conscience that they might earnestly feel their grievous sins, and so truly repent, for as much as now they are almost drowned and past recovery.
Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Jeremiah 3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Jeremiah 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jeremiah 3:22 Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.
Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a bullock unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou [art] the LORD my God. ... [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Hosea 14:1-3 O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. ... Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
Joel 2:12-13 Therefore also now, saith the LORD, turn ye [even] to me with all your heart, and with fasting, and with weeping, and with mourning: ... And rend your heart, and not your garments, and turn unto the LORD your God: for he [is] gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Isaiah 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
Isaiah 29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Isaiah 48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
2 Chronicles 33:9-16 So Manasseh made Judah and the inhabitants of Jerusalem to err, [and] to do worse than the heathen, whom the LORD had destroyed before the children of Israel. ... And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
2 Chronicles 36:14 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
Jeremiah 5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.
Hosea 9:9 They have deeply corrupted [themselves], as in the days of Gibeah: [therefore] he will remember their iniquity, he will visit their sins.
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