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Isaiah 41:10 [study!]

American Standard Version (ASV 1901) [2]
— Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
King James Version (KJV 1769)
— Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
New American Standard Bible (NASB ©1995)
— ‘Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’
Webster's Revision of the KJB (WEB 1833)
— Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yes, I will help thee; yes, I will uphold thee with the right hand of my righteousness.
Darby's Translation (DBY 1890)
— —Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
Rotherham's Emphasized Bible (EBR 1902)
— Do not fear, for, with thee, I am! Look not around, for, I, am thy God,—I have emboldened thee, Yea I have helped thee, Yea I have upheld thee, with my righteous, right-hand.
Young's Literal Translation (YLT 1898)
— Be not afraid, for with thee I [am], Look not around, for I [am] thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.
Douay-Rheims Challoner Revision (DR 1750)
— Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.
Original King James Bible (AV 1611) [2]
— Feare thou not, for I [am] with thee: be not dismaied, for I [am] thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
Brenton Greek Septuagint (LXX, Restored Names)
— Fear not; for I am with thee: wander not; for I am thy God, who have strengthened thee; and I have helped thee, and have established thee with my just right hand.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy Elohim: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Fear 3372
{3372} Prime
יָרֵא
yare'
{yaw-ray'}
A primitive root; to fear; morally to revere; causatively to frighten.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thou not; x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
[am] with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
thee: be not x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
dismayed; 8159
{8159} Prime
שָׁעָה
sha`ah
{shaw-aw'}
A primitive root; to gaze at or about (properly for help); by implication to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered.
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
[am] thy lhm אֱלֹהִים: 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
I will strengthen 553
{0553} Prime
אָמַץ
'amats
{aw-mats'}
A primitive root; to be alert, physically (on foot) or mentally (in courage).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
thee; yea, x637
(0637) Complement
אַף
'aph
{af}
A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though.
I will help 5826
{5826} Prime
עָזַר
`azar
{aw-zar'}
A primitive root; to surround, that is, protect or aid.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee; yea, x637
(0637) Complement
אַף
'aph
{af}
A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though.
I will uphold 8551
{8551} Prime
תָּמַךְ
tamak
{taw-mak'}
A primitive root; to sustain; by implication to obtain, keep fast; figuratively to help, follow close.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee with the right hand 3225
{3225} Prime
יָמִין
yamiyn
{yaw-meen'}
From H3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south.
of my righteousness. 6664
{6664} Prime
צֶדֶק
tsedeq
{tseh'-dek}
From H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity.
Jamieson-Fausset-Brown Commentary

Isaiah 41:10

_ _ be not dismayed — literally, anxiously to look at one another in dismay.

_ _ right hand of my righteousness — that is, My right hand prepared in accordance with My righteousness (faithfulness to My promises) to uphold thee.

Matthew Henry's Commentary

Isaiah 41:10-20

_ _ The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (Isaiah 41:13), Fear not; and (Isaiah 41:14), “Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail.” It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them,

_ _ I. That they may depend upon his presence with them as their God, and a God all-sufficient for them in the worst of times. Observe with what tenderness God speaks, and how willing he is to let the heirs of promise know the immutability of his counsel, and how desirous to make them easy: “Fear thou not, for I am with thee, not only within call, but present with thee; be not dismayed at the power of those that are against thee, for I am thy God, and engaged for thee. Art thou weak? I will strengthen thee. Art thou destitute of friends? I will help thee in the time of need. Art thou ready to sink, ready to fall? I will uphold thee with the right hand of my righteousness, that right hand which is full of righteousness, in dispensing rewards and punishments,” Psalms 48:10. And again (Isaiah 41:13) it is promised, 1. That God will strengthen their hands, that is, will help them: “I will hold thy right hand, go hand in hand with thee” (so some): he will take us by the hand as our guide, to lead us in our way, will help us up when we are fallen or prevent our falls; when we are weak he will hold us up — wavering, he will fix us — trembling, he will encourage us, and so hold us by the right hand, Psalms 73:23. 2. That he will silence their fears: Saying unto thee, Fear not. He has said it again and again in his word, and has there provided sovereign antidotes against fear: but he will go further; he will by his Spirit say it to their hearts, and make them to hear it, and so will help them.

_ _ II. That though their enemies be now very formidable, insolent, and severe, yet the day is coming when God will reckon with them and they shall triumph over them. There are those that are incensed against God's people, that strive with them (Isaiah 41:11), that war against them (Isaiah 41:12), that hate them, that seek their ruin, and are continually picking quarrels with them. But let not God's people be incensed at them, nor strive with them, nor render evil for evil; but wait God's time, and believe, 1. That they shall be convinced of the folly, at least, if not of the sin of striving with God's people; and, finding it to no purpose, they shall be ashamed and confounded, which might bring them to repentance, but will rather fill them with rage. 2. That they shall be quite ruined and undone (Isaiah 41:11): They shall be as nothing before the justice and power of God. When God comes to deal with his proud enemies he makes nothing of them. Or they shall be brought to nothing, shall be as if they had never been. This is repeated (Isaiah 41:12): They shall be as nothing and as a thing of nought, or as that which is gone and has failed. Those that were formidable shall become despicable; those that fancied they could do any thing shall be able to bring nothing to pass; those that made a figure in the world, and a mighty noise, shall become mere ciphers and be buried in silence. They shall perish, not only be nothing, but be miserable: Thou shalt seek them, shalt enquire what has become of them, that they do not appear as usual, but thou shalt not find them as David, Psalms 37:36. I sought him, but he could not be found.

_ _ III. That they themselves should become a terror to those who were now a terror to them, and victory should turn on their side, Isaiah 41:14-16. See here, 1. How Jacob and Israel are reduced and brought very low. It is the worm Jacob, so little, so weak, and so defenceless, despised and trampled on by every body, forced to creep even into the earth for safety; and we must not wonder that Jacob has become a worm, when even Jacob's King calls himself a worm and no man, Psalms 22:6. God's people are sometimes as worms, in their humble thoughts of themselves and their enemies' haughty thoughts of them — worms, but not vipers, as their enemies are, not of the serpent's seed. God regards Jacob's low estate, and says, “Fear not, thou worm Jacob; fear not that thou shalt be crushed; and you men of Israel” (you few men, so some read it, you dead men, so others) “do not give up yourselves for gone notwithstanding.” Note, The grace of God will silence fears even when there seems to be the greatest cause for them. Perplexed but not in despair. 2. How Jacob and Israel are advanced from this low estate, and made as formidable as ever they have been despicable. But by whom shall Jacob arise, for he is small? We are here told: I will help thee, saith the Lord; and it is the honour of God to help the weak. He will help them, for he is their Redeemer, who is wont to redeem them, who has undertaken to do it. Christ is the Redeemer, from him is our help found. He will help them, for he is the Holy One of Israel, worshipped among them in the beauty of holiness and engaged by promise to them. The Lord will help them by enabling them to help themselves and making Jacob to become a threshing instrument. Observe, He is but an instrument, a tool in God's hand, that he is pleased to make use of; and he is an instrument of God's making and is no more than God makes him. But, if God make him a threshing instrument, he will make use of him, and therefore will make him fit for use, new and sharp, and having teeth, or sharp spikes; and then, by divine direction and strength, thou shalt thresh the mountains, the highest, and strongest, and most stubborn of thy enemies: thou shalt not only beat them, but beat them small; they shall not be a corn threshed out, which is valuable, and is carefully preserved (such God's people are when they are under the flail, Isaiah 21:10 : O my threshing! yet the corn of my floor, that shall not be lost); but these are made as chaff, which is good for nothing, and which the husbandman is glad to get rid of. He pursues the metaphor, Isaiah 41:16. Having threshed them, thou shalt winnow them, and the wind shall scatter them. This perhaps had its accomplishment, in part, in the victories of the Jews over their enemies in the times of the Maccabees; but it seems in general designed to read the final doom of all the implacable enemies of the church of God, and to have its accomplishment likewise in the triumphs of the cross of Christ, the gospel of Christ, and all the faithful followers of Christ, over the powers of darkness, which, first or last, shall all be dissipated, and in Christ all believers shall be more than conquerors, and he that overcomes shall have power over the nations, Revelation 2:26.

_ _ IV. That, hereupon, they shall have abundance of comfort in God, and God shall have abundance of honour from them: Thou shalt rejoice in the Lord, Isaiah 41:16. When we are freed from that which hindered our joy, and are blessed with that which is the matter of it, we ought to remember that God is our exceeding joy and in him all our joys must terminate. When we rejoice over our enemies we must rejoice in the Lord, for to him alone we owe our liberties and victories. “Thou shalt also glory in the Holy One of Israel, in thy interest in him and relation to him, and what he has done for thee.” And, if thus we make God our praise and glory, we become to him for a praise and a glory.

_ _ V. That they shall have seasonable and suitable supplies of every thing that is proper for them in the time of need; and, if there be occasion, God will again do for them as he did for Israel in their march from Egypt to Canaan, Isaiah 41:17-19. When the captives, either in Babylon or in their return thence, are in distress for want of water or shelter, God will take care of them, and, one way or other, make their journey, even through a wilderness, comfortable to them. But doubtless this promise has more than such a private interpretation. Their return out of Babylon was typical of our redemption by Christ; and so the contents of these promises, 1. Were provided by the gospel of Christ. That glorious discovery of his love has given full assurance to all those who hear this joyful sound that God has provided inestimable comforts for them, sufficient for the supply of all their wants, the balancing of all their griefs, and the answering of all their prayers. 2. They are applied by the grace and Spirit of Christ to all believers, that they may have strong consolation in their way and a complete happiness in their end. Our way to heaven lies through the wilderness of this world. Now, (1.) It is here supposed that the people of God, in their passage through this world, are often in straits: The poor and needy seek water, and there is none; the poor in spirit hunger and thirst after righteousness. The soul of man, finding itself empty and necessitous, seeks for satisfaction somewhere, but soon despairs of finding it in the world, that has nothing in it to make it easy: creatures are broken cisterns, that can hold no water; so that their tongue fails for thirst, they are weary of seeking that satisfaction in the world which is not to be had in it. Their sorrow makes them thirsty; so does their toil. (2.) It is here promised that, one way or other, all their grievances shall be redressed and they shall be made easy. [1.] God himself will be nigh unto them in all that which they call upon him for. Let all the praying people of God take notice of this, and take comfort of it; he has said, “I the Lord will hear them, will answer them; I, the God of Israel, will not forsake them; I will be with them, as I have always been, in their distresses.” While we are in the wilderness of this world this promise is to us what the pillar of cloud and fire was to Israel, an assurance of God's gracious presence. [2.] They shall have a constant supply of fresh water, as Israel had in the wilderness, even where one would least expect it (Isaiah 41:18): I will open rivers in high places, rivers of grace, rivers of pleasure, rivers of living water, which he spoke of the Spirit (John 7:38, John 7:39), that Spirit which should be poured out upon the Gentiles, who had been as high places, dry and barren, and lifted up on their own conceit above the necessity of that gift. And there shall be fountains in the midst of the valleys, the valleys of Baca (Psalms 84:6), that are sandy and wearisome; or among the Jews, who had been as fruitful valleys in comparison with the Gentile mountains. The preaching of the gospel to the world turned that wilderness into a pool of water, yielding fruit to the owner of it and relief to the travellers through it. [3.] They shall have a pleasant shade to screen them from the scorching heat of the sun, as Israel when they pitched at Elim, where they had not only wells of water, but palm-trees (Exodus 15:27): “I will plant in the wilderness the cedar, Isaiah 41:19. I will turn the wilderness into an orchard or garden, such as used to be planted with these pleasant trees, so that they shall pass through the wilderness with as much ease and delight as a man walks in his grove. These trees shall be to them what the pillar of cloud was to Israel in the wilderness, a shelter from the heat.” Christ and his grace are so to believers, as the shadow of a great rock, Isaiah 32:2. When God sets up his church in the Gentile wilderness there shall be as great a change made by it in men's characters as if thorns and briers were turned into cedars, and fir-trees, and myrtles; and by this a blessed change is described, Isaiah 55:13. [4.] They shall see and acknowledge the hand of God, his power and his favour, in this, Isaiah 41:20. God will do these strange and surprising things on purpose to awaken them to a conviction and consideration of his hand in all: That they may see this wonderful change, and knowing that it is above the ordinary course and power of nature may consider that therefore it comes from a superior power, and, comparing notes upon it, may understand together, and concur in the acknowledgment of it, that the hand of the Lord, that mighty hand of his which is stretched out for his people and stretched out to them, has done this, and the Holy One of Israel has created it, made it anew, made it out of nothing, made it for the comfort of his people. Note, God does great things for his people, that he may be taken notice of.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Isaiah 41:10

Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the (k) right hand of my righteousness.

(k) That is, by the force of promise, in the performance of which I will show myself faithful and just.

Cross-Reference Topical ResearchStrong's Concordance
Fear:

Isaiah 41:13-14 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. ... Fear not, thou worm Jacob, [and] ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
Isaiah 12:2 Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.
Isaiah 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.
Isaiah 43:5 Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;
Isaiah 44:2 Thus saith the LORD that made thee, and formed thee from the womb, [which] will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
Isaiah 51:12-13 I, [even] I, [am] he that comforteth you: who [art] thou, that thou shouldest be afraid of a man [that] shall die, and of the son of man [which] shall be made [as] grass; ... And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where [is] the fury of the oppressor?
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.
Deuteronomy 20:1 When thou goest out to battle against thine enemies, and seest horses, and chariots, [and] a people more than thou, be not afraid of them: for the LORD thy God [is] with thee, which brought thee up out of the land of Egypt.
Deuteronomy 31:6-8 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he [it is] that doth go with thee; he will not fail thee, nor forsake thee. ... And the LORD, he [it is] that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
Joshua 1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.
2 Chronicles 20:17 Ye shall not [need] to fight in this [battle]: set yourselves, stand ye [still], and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD [will be] with you.
2 Chronicles 32:8 With him [is] an arm of flesh; but with us [is] the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
Psalms 27:1 [[[A Psalm] of David.]] The LORD [is] my light and my salvation; whom shall I fear? the LORD [is] the strength of my life; of whom shall I be afraid?
Psalms 46:1-2 [[To the chief Musician for the sons of Korah, A Song upon Alamoth.]] God [is] our refuge and strength, a very present help in trouble. ... Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Psalms 46:7 The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.
Psalms 46:11 The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.
Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 2:10-11 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. ... For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Romans 8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?

for I am thy God:

Isaiah 52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Isaiah 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
1 Chronicles 12:18 Then the spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy side, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Psalms 147:12 Praise the LORD, O Jerusalem; praise thy God, O Zion.
Hosea 1:9 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].
Zechariah 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God.
John 8:54-55 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: ... Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

I will strengthen:

Isaiah 40:29-31 He giveth power to the faint; and to [them that have] no might he increaseth strength. ... But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Deuteronomy 33:27-29 The eternal God [is thy] refuge, and underneath [are] the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy [them]. ... Happy [art] thou, O Israel: who [is] like unto thee, O people saved by the LORD, the shield of thy help, and who [is] the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Psalms 29:11 The LORD will give strength unto his people; the LORD will bless his people with peace.
Zechariah 10:12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
2 Corinthians 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Ephesians 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Philippians 4:13 I can do all things through Christ which strengtheneth me.

I will uphold:

Psalms 37:17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
Psalms 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth [him with] his hand.
Psalms 41:12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
Psalms 63:8 My soul followeth hard after thee: thy right hand upholdeth me.
Psalms 145:14 The LORD upholdeth all that fall, and raiseth up all [those that be] bowed down.

the right:

Psalms 65:5 [By] terrible things in righteousness wilt thou answer us, O God of our salvation; [who art] the confidence of all the ends of the earth, and of them that are afar off [upon] the sea:
Psalms 89:13-14 Thou hast a mighty arm: strong is thy hand, [and] high is thy right hand. ... Justice and judgment [are] the habitation of thy throne: mercy and truth shall go before thy face.
Psalms 99:4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Psalms 144:8 Whose mouth speaketh vanity, and their right hand [is] a right hand of falsehood.
Psalms 144:11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand [is] a right hand of falsehood:
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Gn 15:1. Dt 20:1; 31:6; 33:27. Jsh 1:9. 1Ch 12:18. 2Ch 20:17; 32:8. Ps 27:1; 29:11; 37:17, 24; 41:12; 46:1, 7, 11; 63:8; 65:5; 89:13; 99:4; 144:8, 11; 145:14; 147:12. Is 12:2; 40:29; 41:13; 43:1, 5; 44:2; 51:12; 52:7; 60:19. Ho 1:9. Zc 10:12; 13:9. Lk 1:13, 30; 2:10. Jn 8:54. Ro 8:31. 2Co 12:9. Ep 3:16. Php 4:13.

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