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Jeremiah 20:3 [study!]

American Standard Version (ASV 1901) [2]
— And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.
King James Version (KJV 1769)
— And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
New American Standard Bible (NASB ©1995)
— On the next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “Pashhur is not the name the LORD has called you, but rather Magor-missabib.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah to him, The LORD hath not called thy name Pashur, but Magor-missabib.
Darby's Translation (DBY 1890)
— And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, on the morrow, when Pashhur brought forth Jeremiah, out of the stocks,—that Jeremiah said unto him—Not Pashhur, hath Yahweh called thy name, But Magor-missaviv [="Terror-round-about"].
Young's Literal Translation (YLT 1898)
— and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, 'Not Pashhur hath Jehovah called thy name, but—Magor-Missabib.
Douay-Rheims Challoner Revision (DR 1750)
— And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.
Original King James Bible (AV 1611) [2]
— And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The LORD hath not called thy name Pashur, but Magor-missabib.
Brenton Greek Septuagint (LXX, Restored Names)
— And Paschor brought Jeremiah{gr.Jeremias} out of the dungeon: and Jeremiah{gr.Jeremias} said to him, [The Lord] has not called thy name Paschor, but Exile.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass on the morrow, that Pashchur brought forth Yirmeyah out of the stocks. Then said Yirmeyah unto him, Yahweh hath not called thy name Pashchur, but Magor Missaviv.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it came to pass x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
on the morrow, 4283
{4283} Prime
מָחֳרָת
mochorath
{mokh-or-awth'}
Feminine from the same as H4279; the morrow or (adverbially) tomorrow.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
that Par פַּשׁחוּר 6583
{6583} Prime
פַּשְׁחוּר
Pashchuwr
{pash-khoor'}
Probably from H6582; liberation; Pashchur, the name of four Israelites.
brought forth 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yirmy יִרמְיָה 3414
{3414} Prime
יִרְמְיָה
Yirm@yah
{yir-meh-yaw'}
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
out of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the stocks. 4115
{4115} Prime
מַהְפֶּכֶת
mahpeketh
{mah-peh'-keth}
From H2015; a wrench, that is, the stocks.
Then said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Yirmy יִרמְיָה 3414
{3414} Prime
יִרְמְיָה
Yirm@yah
{yir-meh-yaw'}
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thy name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
Par פַּשׁחוּר, 6583
{6583} Prime
פַּשְׁחוּר
Pashchuwr
{pash-khoor'}
Probably from H6582; liberation; Pashchur, the name of four Israelites.
but x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518
(0518) Complement
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
Mqr Missvv מָגוֹר־מִסָּבִיב. 4036
{4036} Prime
מָגוֹר מִסָּבִיב
Magowr mic-Cabiyb
{maw-gore' mis-saw-beeb'}
From H4032 and H5439 with the preposition inserted; affright from around; Magor-mis-Sabib, a symbolical name of Pashur.
Jamieson-Fausset-Brown Commentary

Jeremiah 20:3

_ _ Pashur — compounded of two roots, meaning “largeness (and so ‘security’) on every side”; in antithesis to Magor-missabib, “terror round about” (Jeremiah 20:10; Jeremiah 6:25; Jeremiah 46:5; Jeremiah 49:29; Psalms 31:13).

Matthew Henry's Commentary

See commentary on Jeremiah 20:1-6.

John Wesley's Explanatory Notes

Jeremiah 20:3

Not called — God's meaning was, not that he should by men be no longer called Pashur, but that his condition should not answer that name Pashur, which signifies, a flourishing priest; but Magor — missabib, that is, fear and terror on all sides.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Pashur:

Acts 4:5-7 And it came to pass on the morrow, that their rulers, and elders, and scribes, ... And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Acts 16:30 And brought them out, and said, Sirs, what must I do to be saved?
Acts 16:35-39 And when it was day, the magistrates sent the serjeants, saying, Let those men go. ... And they came and besought them, and brought [them] out, and desired [them] to depart out of the city.

hath:

Jeremiah 7:32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jeremiah 19:2 And go forth unto the valley of the son of Hinnom, which [is] by the entry of the east gate, and proclaim there the words that I shall tell thee,
Jeremiah 19:6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Genesis 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].
Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Isaiah 8:3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
Hosea 1:4-9 And the LORD said unto him, Call his name Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. ... Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].

Magormissabib:
this is, Fear round about,
Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Jeremiah 6:25 Go not forth into the field, nor walk by the way; for the sword of the enemy [and] fear [is] on every side.
Jeremiah 46:5 Wherefore have I seen them dismayed [and] turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: [for] fear [was] round about, saith the LORD.
Jeremiah 29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Psalms 31:13 For I have heard the slander of many: fear [was] on every side: while they took counsel together against me, they devised to take away my life.
Lamentations 2:22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
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Chain-Reference Bible Search

Gn 17:5, 15; 32:28. Ps 31:13. Is 8:3. Jr 6:25; 7:32; 19:2, 6; 20:10; 29:29; 46:5. Lm 2:22. Ho 1:4. Ac 4:5; 16:30, 35.

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