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Leviticus 10:16 [study!]

American Standard Version (ASV 1901) [2]
— And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,
King James Version (KJV 1769)
— And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] left [alive], saying,
New American Standard Bible (NASB ©1995)
— But Moses searched carefully for the goat of the sin offering, and behold, it had been burned up! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,
Webster's Revision of the KJB (WEB 1833)
— And Moses diligently sought the goat of the sin-offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [who were] left [alive], saying,
Darby's Translation (DBY 1890)
— And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,
Rotherham's Emphasized Bible (EBR 1902)
— Now, as for the sin-bearing goat, Moses, diligently sought, it, but lo! it had been burnt up,—then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:
Young's Literal Translation (YLT 1898)
— And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,
Douay-Rheims Challoner Revision (DR 1750)
— While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt. And being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:
Original King James Bible (AV 1611) [2]
— And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left [aliue], saying,
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} diligently sought the goat of the sin-offering, but it had been consumed by fire; and Mosheh{gr.Moses} was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Elazar and Ithamar, the sons of Aharon [which were] left [alive], saying,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
diligently y1875
[1875] Standard
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
sought 1875
{1875} Prime
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
the goat 8163
{8163} Prime
שָׂעִיר
sa`iyr
{saw-eer'}
From H8175; shaggy; as noun, a he goat; by analogy a faun.
of the sin offering, 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and, behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
it was burnt: 8313
{8313} Prime
שָׂרַף
saraph
{saw-raf'}
A primitive root; to be (causatively set) on fire.
z8795
<8795> Grammar
Stem - Pual (See H8849)
Mood - Perfect (See H8816)
Count - 199
and he was angry 7107
{7107} Prime
קָצַף
qatsaph
{kaw-tsaf'}
A primitive root; to crack off, that is, (figuratively) burst out in rage.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
with x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
El`zr אֶלעָזָר 499
{0499} Prime
אֶלְעָזָר
'El`azar
{el-aw-zawr'}
From H0410 and H5826; God (is) helper; Elazar, the name of seven Israelites.
and αmr אִיתָמָר, 385
{0385} Prime
אִיתָמָר
'Iythamar
{eeth-aw-mawr'}
From H0339 and H8558; coast of the palm tree; Ithamar, a son of Aaron.
the sons 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Ahrn אַהֲרֹן 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
[which were] left 3498
{3498} Prime
יָתַר
yathar
{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
[alive], saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Jamieson-Fausset-Brown Commentary

Leviticus 10:16-20

_ _ Moses diligently sought the goat of the sin offering, and, behold, it was burnt — In a sacrifice presented, as that had been, on behalf of the people, it was the duty of the priests, as typically representing them and bearing their sins, to have eaten the flesh after the blood had been sprinkled upon the altar. Instead of using it, however, for a sacred feast, they had burnt it without the camp; and Moses, who discovered this departure from the prescribed ritual, probably from a dread of some further chastisements, challenged, not Aaron, whose heart was too much lacerated to bear a new cause of distress but his two surviving sons in the priesthood for the great irregularity. Their father, however, who heard the charge and by whose directions the error had been committed, hastened to give the explanation. The import of his apology is, that all the duty pertaining to the presentation of the offering had been duly and sacredly performed, except the festive part of the observance, which privately devolved upon the priest and his family. And that this had been omitted, either because his heart was too dejected to join in the celebration of a cheerful feast, or that he supposed, from the appalling judgments that had been inflicted, that all the services of that occasion were so vitiated that he did not complete them. Aaron was decidedly in the wrong. By the express command of God, the sin offering was to be eaten in the holy place; and no fanciful view of expediency or propriety ought to have led him to dispense at discretion with a positive statute. The law of God was clear and, where that is the case, it is sin to deviate a hair’s breadth from the path of duty. But Moses sympathized with his deeply afflicted brother and, having pointed out the error, said no more.

Matthew Henry's Commentary

See commentary on Leviticus 10:12-20.

John Wesley's Explanatory Notes

Leviticus 10:16

He was angry with Eleazar — He spares Aaron at this time, as overwhelmed with sorrow, and because the rebuking him before his sons might have exposed him to some contempt; but he knew that the reproof though directed to them, would concern him too. Who were left alive — And therefore ought to have taken warning.

Geneva Bible Translation Notes

Leviticus 10:16

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] (f) left [alive], saying,

(f) And not consumed as Nadab and Abihu.

Cross-Reference Topical ResearchStrong's Concordance
the goat:

Leviticus 6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
Leviticus 6:30 And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.
Leviticus 9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;
Leviticus 9:15 And he brought the people's offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.

angry:

Exodus 32:19-22 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. ... And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they [are set] on mischief.
Numbers 12:3 (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)
Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
Mark 10:14 But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
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Chain-Reference Bible Search

Ex 32:19. Lv 6:26, 30; 9:3, 15. Nu 12:3. Mt 5:22. Mk 3:5; 10:14. Ep 4:26.

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