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Leviticus 3:8 [study!]

American Standard Version (ASV 1901) [2]
— and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron's sons shall sprinkle the blood thereof upon the altar round about.
King James Version (KJV 1769)
— And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.
New American Standard Bible (NASB ©1995)
— and he shall lay his hand on the head of his offering and slay it before the tent of meeting, and Aaron’s sons shall sprinkle its blood around on the altar.
Webster's Revision of the KJB (WEB 1833)
— And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood of it around upon the altar.
Darby's Translation (DBY 1890)
— and shall lay his hand on the head of his offering, and slaughter it before the tent of meeting; and Aaron's sons shall sprinkle the blood thereof upon the altar round about.
Rotherham's Emphasized Bible (EBR 1902)
— And he shall lean his hand upon the head of his oblation, and shall slay it, before the tent of meeting,—and the sons of Aaron shall dash the blood thereof against the altar, round about.
Young's Literal Translation (YLT 1898)
— and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.
Douay-Rheims Challoner Revision (DR 1750)
— He shall put his hand upon the head of the victim. And it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.
Original King James Bible (AV 1611) [2]
— And he shall lay his hand vpon the head of his offering, and kill it before the Tabernacle of the Congregation: And Aarons sonnes shall sprinkle the blood thereof, round about vpon the Altar.
Brenton Greek Septuagint (LXX, Restored Names)
— And he shall lay his hands on the head of his offering, and shall slay it by the doors of the tabernacle of witness; and the priests the sons of Aaron shall pour out the blood on the altar round about.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aharon's sons shall sprinkle the blood thereof round about upon the altar.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he shall lay 5564
{5564} Prime
סָמַךְ
camak
{saw-mak'}
A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the head 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of his offering, 7133
{7133} Prime
קֹרְבָּן
qorban
{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
and kill 7819
{7819} Prime
שָׁחַט
shachat
{shaw-khat'}
A primitive root; to slaughter (in sacrifice or massacre).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
it before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
the tabernacle 168
{0168} Prime
אֹהֶל
'ohel
{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation: 4150
{4150} Prime
מוֹעֵד
mow`ed
{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
and ´Ahárön's אַהֲרֹן 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
sons 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
shall sprinkle 2236
{2236} Prime
זָרַק
zaraq
{zaw-rak'}
A primitive root; to sprinkle (fluid or solid particles).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the blood 1818
{1818} Prime
דָּם
dam
{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
thereof round about 5439
{5439} Prime
סָבִיב
cabiyb
{saw-beeb'}
From H5437; (as noun) a circle, neighbor, or environs; but chiefly (as adverb, with or without preposition) around.
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the altar. 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 3:4-11.

Matthew Henry's Commentary

See commentary on Leviticus 3:6-17.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he shall:

Leviticus 3:2-5 And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. ... And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it is] an offering made by fire, of a sweet savour unto the LORD.
Leviticus 3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
Leviticus 4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.
Leviticus 4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
Leviticus 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:11-12 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

kill it:

Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
Ephesians 3:12 In whom we have boldness and access with confidence by the faith of him.
Hebrews 10:19-22 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, ... Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

sprinkle:

Leviticus 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
Leviticus 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
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Lv 1:5, 11; 3:2, 13; 4:4, 15, 24. Is 53:6, 11. Mt 3:17. 2Co 5:19, 21. Ep 2:18; 3:12. He 10:19. 1P 2:24.

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