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Leviticus 7:21 [study!]

American Standard Version (ASV 1901) [2]
— And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.
King James Version (KJV 1769)
— Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.
New American Standard Bible (NASB ©1995)
— ‘When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.’”
Webster's Revision of the KJB (WEB 1833)
— Moreover, the soul that shall touch any unclean [thing], [as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace-offerings which [pertain] to the LORD, even that soul shall be cut off from his people.
Darby's Translation (DBY 1890)
— And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
Rotherham's Emphasized Bible (EBR 1902)
— Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man, or an unclean beast, or any unclean disgusting thing,—and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Young's Literal Translation (YLT 1898)
— 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Douay-Rheims Challoner Revision (DR 1750)
— And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people.
Original King James Bible (AV 1611) [2]
— Moreouer, the soule that shall touch any vncleane thing, [as] the vncleannesse of man, or [any] vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the LORD, euen that soule shall be cut off from his people.
Brenton Greek Septuagint (LXX, Restored Names)
— And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord's, that soul shall perish from his people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto Yahweh, even that soul shall be cut off from his people.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Moreover the soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
shall touch 5060
{5060} Prime
נגע
naga`
{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
any x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
unclean y2932
[2932] Standard
טֻמְאָה
tum'ah
{toom-aw'}
From H2930; religious impurity.
x2931
(2931) Complement
טָמֵא
tame'
{taw-may'}
From H2930; foul in a religious sense.
[thing, as] the uncleanness 2932
{2932} Prime
טֻמְאָה
tum'ah
{toom-aw'}
From H2930; religious impurity.
of man, 120
{0120} Prime
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
[any] unclean 2931
{2931} Prime
טָמֵא
tame'
{taw-may'}
From H2930; foul in a religious sense.
beast, 929
{0929} Prime
בְּהֵמָה
b@hemah
{be-hay-maw'}
From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
any x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
abominable 8263
{8263} Prime
שֶׁקֶץ
sheqets
{sheh'-kets}
From H8262; filth, that is, (figuratively and specifically) an idolatrous object.
unclean 2931
{2931} Prime
טָמֵא
tame'
{taw-may'}
From H2930; foul in a religious sense.
[thing], and eat 398
{0398} Prime
אָכַל
'akal
{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
of the flesh 1320
{1320} Prime
בָּשָׂר
basar
{baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the sacrifice 2077
{2077} Prime
זֶבַח
zebach
{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
of peace offerings, 8002
{8002} Prime
שֶׁלֶם
shelem
{sheh'-lem}
From H7999; properly requital, that is, a (voluntary) sacrifice in thanks.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[pertain] unto Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
even that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
shall be cut off 3772
{3772} Prime
כָּרַת
karath
{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
from his people. 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Leviticus 7:21

_ _ abominable unclean thing — Some copies of the Bible read, “any reptile.”

Matthew Henry's Commentary

See commentary on Leviticus 7:11-34.

John Wesley's Explanatory Notes

Leviticus 7:21

Of man — Or, of women, for the word signifies both.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the uncleanness:

Leviticus 5:2-3 Or if a soul touch any unclean thing, whether [it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and [if] it be hidden from him; he also shall be unclean, and guilty. ... Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Leviticus 12:1-13:59 And the LORD spake unto Moses, saying, ... This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 15:1-33 And the LORD spake unto Moses and to Aaron, saying, ... And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Leviticus 22:4 What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [by] the dead, or a man whose seed goeth from him;
Numbers 19:11-16 He that toucheth the dead body of any man shall be unclean seven days. ... And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

any unclean:

Leviticus 11:24-42 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. ... Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination.
Deuteronomy 14:7-8 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; [as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; [therefore] they [are] unclean unto you. ... And the swine, because it divideth the hoof, yet cheweth not the cud, it [is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Deuteronomy 14:10 And whatsoever hath not fins and scales ye may not eat; it [is] unclean unto you.
Deuteronomy 14:12-20 But these [are they] of which ye shall not eat: the eagle, and the ossifrage, and the ospray, ... [But of] all clean fowls ye may eat.

abominable:

Leviticus 11:10-13 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, they [shall be] an abomination unto you: ... And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray,
Leviticus 11:20 All fowls that creep, going upon [all] four, [shall be] an abomination unto you.
Leviticus 11:41-42 And every creeping thing that creepeth upon the earth [shall be] an abomination; it shall not be eaten. ... Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination.
Deuteronomy 14:3 Thou shalt not eat any abominable thing.
Ezekiel 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

cut off:

Leviticus 7:20 But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Leviticus 7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth [it] shall be cut off from his people.
Leviticus 7:27 Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people.
Leviticus 17:10 And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 17:14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.
Leviticus 18:29 For whosoever shall commit any of these abominations, even the souls that commit [them] shall be cut off from among their people.
Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Exodus 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Exodus 30:33-38 Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people. ... Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
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Gn 17:14. Ex 12:15, 19; 30:33. Lv 5:2; 7:20, 25, 27; 11:10, 20, 24, 41; 12:1; 15:1; 17:10, 14; 18:29; 22:4. Nu 19:11. Dt 14:3, 7, 10, 12. Ezk 4:14.

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