American Standard Version (ASV 1901) 
The voice of Jehovah crieth unto the city, and [the man of] wisdom will see thy name: hear ye the rod, and who hath appointed it.
King James Version (KJV 1769)
The LORD'S voice crieth unto the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.
New American Standard Bible (NASB ©1995)
The voice of the LORD will call to the city And it is sound wisdom to fear Your name: “Hear, O tribe. Who has appointed its time?
Webster's Revision of the KJB (WEB 1833)
The LORD'S voice crieth to the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.
Darby's Translation (DBY 1890)
Jehovah's voice crieth unto the city, and wisdom looketh on thy name. Hear ye the rod, and who hath appointed it.
Rotherham's Emphasized Bible (EBR 1902)
The voice of Yahweh, to the city, crieth out, With safety for him who regardeth his name,Hear ye the rod, and who hath appointed it.
Young's Literal Translation (YLT 1898)
A voice of Jehovah to the city calleth, And wisdom doth fear Thy name, Hear ye the rod, and Him who appointed it.
Douay-Rheims Challoner Revision (DR 1750)
The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear O ye tribes, and who shall approve it?
Original King James Bible (AV 1611) 
The LORDS voice cryeth vnto the citie, and the [man] of wisedome shall see thy Name: heare ye the rodde, and who hath appointed it.
Brenton Greek Septuagint (LXX, Restored Names)
The Lord's voice shall be proclaimed in the city, and he shall save those that fear his name: hear, O tribe; and who shall order the city?
Full Hebrew Names / Holy Name KJV (2008)  
Yahweh's voice crieth unto the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
From an unused root meaning to call
aloud; a voice
A primitive root (rather identical with H7122
through the idea of accosting
a person met); to call
out to (that is, properly address
by name, but used in a wide variety of applications).
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
unto the city,
(a place guarded by waking
or a watch) in the widest sense (even of a mere encampment
and [the man of
From an unused root probably meaning to substantiate
or (by implication) ability
, that is, (direct) help
, (in purpose) an undertaking
, (intellectual) understanding
A primitive root; to see
, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
A primitive word (perhaps rather from H7760
through the idea of definite and conspicuous position
; compare H8064
); an appellation
, as a mark or memorial of individuality; by implication honor
A primitive root; to hear
intelligently (often with implication of attention, obedience, etc.; causatively to tell
Stem - Qal (See H8851
Mood - Imperative (See H8810
Count - 2847
ye the rod,
; a branch
); figuratively a tribe
; also a rod
, whether for chastising (figuratively correction
), ruling (a sceptre
), throwing (a lance
), or walking (a staff
; figuratively a support
of life, for example bread).
An interrogitive pronoun of persons, as H4100
is of things, who?
(occasionally, by a peculiar idiom, of things); also (indefinitely) whoever
; often used in oblique construction with prefix or suffix.
A primitive root; to fix
upon (by agreement or appointment); by implication to meet
(at a stated time), to summon
(to trial), to direct
(in a certain quarter or position), to engage
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
_ _ unto the city Jerusalem.
_ _ the man of wisdom As in Proverbs 13:6, Hebrew, “sin” is used for “a man of sin,” and in Psalms 109:4, “prayer” for “a man of prayer”; so here “wisdom” for “the man of wisdom.”
_ _ shall see thy name shall regard Thee, in Thy revelations of Thyself. Compare the end of Micah 2:7. God’s “name” expresses the sum-total of His revealed attributes. Contrast with this Isaiah 26:10, “will not behold the majesty of the Lord.” Another reading is adopted by the Septuagint, Syriac, and Vulgate, “there is deliverance for those who fear Thy name.” English Version is better suited to the connection; and the rarity of the Hebrew expression, as compared with the frequency of that in the other reading, makes it less likely to be an interpolation.
_ _ hear ... the rod, etc. Hear what punishment (compare Micah 6:13, etc.; Isaiah 9:3; Isaiah 10:5, Isaiah 10:24) awaits you, and from whom. I am but a man, and so ye may disregard me; but remember my message is not mine, but God’s. Hear the rod when it is come, and you feel its smart. Hear what counsels, what cautions it speaks.
_ _ appointed it (Jeremiah 47:7).
_ _ God, having shown them how necessary it was that they should do justly, here shows them how plain it was that they had done unjustly; and since they submitted not to his controversy, nor went the right way to have it taken up, here he proceeds in it. Observe,
_ _ I. How the action is entered against them, Micah 6:9. God speaks to the city, to Jerusalem, to Samaria. His voice cries to it by his servants the prophets who were to cry aloud and not spare. Note, The voice of the prophets is the Lord's voice, and that cries to the city, cries to the country. Doth not wisdom cry? Proverbs 8:1. When the sin of a city cries to God his voice cries against the city; and, when the judgments of God are coming upon a city, his voice first cries unto it. He warns before he wounds, because he is not willing that any should perish. Now observe, 1. How the voice of God is discerned by some: The man of wisdom will see thy name. When the voice of God cries to us we may by it see his name, may discern and perceive that by which he makes himself known. Yet many see it not, are not aware of it, because they do not regard it. God speaks once, yea, twice, and they perceive it not (Job 33:14); but those that are men of wisdom will see it, and perceive it, and make a good use of it. Note, It is a point of true wisdom to discover the name of God in the voice of God, and to learn what he is from what he says. Wisdom shall see thy name, for the knowledge of the holy is understanding. 2. What this voice of God says to all: “Hear you the rod, and who hath appointed it. Hear the rod when it is coming; hear it at a distance, before you see it and feel it; and be awakened to go forth to meet the Lord in the way of his judgments. Hear the rod when it has come, and is actually upon you, and you are sensible of the smart of it; hear what it says to you, what convictions, what counsels, what cautions, it speaks to you.” Note, Every rod has a voice, and it is the voice of God that is to be heard in the rod of God, and it is well for those that understand the language of it, which if we would do we must have an eye to him that appointed it. Note, Every rod is appointed, of what kind it shall be, where it shall light, and how long it shall lie. God in every affliction performs the thing that is appointed for us (Job 23:14), and to him therefore we must have an eye, to him we must have an ear; we must hear what he says to us by the affliction. Hear it, and know it for thy good, Job 5:27. The work of ministers is to explain the providences of God and to quicken and direct men to learn the lessons that are taught by them.
_ _ II. What is the ground of the action, and what are the things that are laid to their charge.
_ _ 1. They are charged with injustice, a sin against the second table. Are there yet to be found among them the marks and means of fraudulent dealing? What! after all the methods that God has taken to teach them to do justly, will they yet deal unjustly? It seems, they will, Micah 6:10. And shall I count them pure? Micah 6:11. No; this is a sin which will by no means consist with a profession of purity. Those that are dishonest in their dealings have not the spots of God's children, and shall never be reckoned pure, whatever shows of devotion they may make. Be not deceived, God is not mocked. When a man is suspected of theft, or fraud, the justice of peace will send a warrant to search his house. God here does, as it were, search the houses of those citizens, and there he finds, (1.) Treasures of wickedness, abundance of wealth, but it is ill-got, and not likely to prosper; for treasures of wickedness profit nothing. (2.) A scant measure, by which they sold to the poor, and so exacted upon them and cheated them. (3.) They had wicked balances and a bag of false weights, by which, under a pretence of weighing what they sold, and giving the buyer what was right, they did him the greatest wrong, Micah 6:11. (4.) Those that had wealth and power in their hands abused it to oppression and extortion; The rich men thereof are full of violence; for those that have much would have more, and are in a capacity of making it more by the power which their abundance of wealth gives them. They are full of violence, that is, they have their houses full of that which is got by violence. (5.) Those that had not the advantage of doing wrong by their wealth yet found means of defrauding those they dealt with: The inhabitants thereof have spoken lies; if they are not able to use force and violence, they use fraud and deceit; the inhabitants have spoken lies, and their tongue is deceitful in their mouth; they do not stick at a deliberate lie, to make a good bargain. Some understand it of their speaking falsely concerning God, saying, The Lord seeth not; he hath forsaken the earth, Ezekiel 8:12.
_ _ 2. They are charged with idolatry (Micah 6:6): The statutes of Omri are kept, and all the work of the house of Ahab. Both these kings were wicked, and did evil in the sight of the Lord; but the wickedness which they established by a law, concerning which they made statutes, and which was the peculiar work of that house, was idolatry. Omri walked in the way of Jeroboam, and in his sin of provoking God to anger with their vanities, 1 Kings 16:26, 1 Kings 16:31. Ahab introduced the worship of Baal. These reigns were some ages before the time when this prophet lived, and yet the wickedness which they established by their laws and examples remained to this day; those statutes were still kept, and that work was still done; and the princes and people still walked in their counsels, took the same measures, and governed themselves and the people by the same politics. Observe, (1.) The same wickedness continued from one generation to another. Sin is a root of bitterness, soon planted, but not so soon plucked up again. The iniquity of former ages is often transmitted to, and entailed upon, the succeeding ones. Those that make corrupt laws, and bring in corrupt usages, are doing that which perhaps may prove the ruin of the child unborn. (2.) It was not the less evil in itself, provoking to God, and dangerous to the sinners, for its having been established and confirmed by the laws of princes, the examples of great men, and a long prescription. Though the worship of idols is enacted by the statutes of Omri, recommended by the practice of the house of Ahab, and pleads that it has been the usage of many generations, yet it is still displeasing to God and destructive to Israel; for no laws nor customs are of force against the divine command.
_ _ III. What is the judgment given upon this. Being found guilty of these crimes, the sentence is that that which God had given them warning of (Micah 6:9) shall be brought upon them (Micah 6:13): Therefore also will I make thee sick, in smiting thee. As they had smitten the poor with the rod of their oppressions, so would God in like manner smite them, so as to make them sick, sick of the gains they had unjustly gotten, so that though they had swallowed down riches they should vomit them up again, Job 20:15. Their doom is,
_ _ 1. That what they have they shall not have any comfortable enjoyment of; it shall do them no good. They grasped at more than enough, but, when they have it, it shall not be enough to make them easy and happy. What is got by fraud and oppression cannot be kept or enjoyed with any satisfaction. (1.) Their food shall not nourish them: Thou shalt eat, but not be satisfied, either because the food shall not digest, for want of God's blessing going along with it, or because the appetite shall by disease be made insatiable and still craving, the just punishment of those that were greedy of gain and enlarged their desires as hell. Men may be surfeited with the good things of this world and yet not satisfied, Ecclesiastes 5:10; Isaiah 55:2. (2.) Their country shall not harbour and protect them: “Thy casting down shall be in the midst of thee, that is, thou shalt be broken and ruined by the intestine troubles, mischiefs at home enough to cast thee down, though thou shouldst not be invaded by a foreign force.” God can cast a nation down by that which is in the midst of them, can consume them by a fire in their own bowels. (3.) They shall not be able to preserve what they have from a foreign force, nor to recover what they have lost: “Thou shalt take hold of what is about to be taken from thee, but thou shalt not hold it fast, shalt catch at it, but shalt not deliver it, shalt not retrieve it.” It is meant of their wives and children, that were very dear to them, which they took hold of, as resolved not to part with them, but there is no remedy, they must go into captivity. Note, What we hold closest we commonly lose soonest, and that proves least safe which is most dear. (4.) What they save for a time shall be reserved for a future and sorer stroke: That which thou deliverest out of the hand of one enemy will I give up to the sword of another enemy; for God has many arrows in his quiver; if one miss the sinner, the next shall not. (5.) What they have laboured for they shall not enjoy (Micah 6:15): “Thou shalt sow, but thou shalt not reap; it shall be blasted and withered, and there shall be nothing to reap, or an enemy shall come and reap it for himself, or thou shalt be carried into captivity, and leave it to be reaped by thou knowest not whom. Thou shalt tread the olives, but thou shalt not anoint thyself with oil, having no heart to make use of ornaments and refreshments when all is going to ruin. Thou shalt tread out the sweet wine, but shalt not drink wine, for many things may fall between the cup and the lip.” Note, It is very grievous to be disappointed of our expectations, and not to have the pleasure of that which we have taken pains for; and this will be the just punishment of those that frustrate God's expectations from them, and answer not the cost he has been at upon them. See this threatened in the law, Leviticus 26:16; Deuteronomy 28:30, Deuteronomy 28:38, etc.; and compare Isaiah 62:8, Isaiah 62:9.
_ _ 2. That all they have shall at length be taken from them (Micah 6:13): Thou shalt be made desolate because of thy sins; and Micah 6:16, a desolation and a hissing. Sin makes a nation desolate; and when a people that have been famous and flourishing are made desolate it is the astonishment of some and the triumph of others; some lament it, and others hiss at it. Thus you shall bear the reproach of my people. Their being the people of God, in name and profession while they kept close to their duty and kept themselves in his love, was an honour to them, and all their neighbours thought it so; but now that they have corrupted and ruined themselves, now that their sins and God's judgments have made their land desolate, their having been once the people of God does but turn so much the more to their reproach; their enemies will say, These are the people of the Lord, Ezekiel 36:20. Note, If professors of religion ruin themselves, their ruin will be the most reproachful of any; and they in a special manner will rise at the last day to everlasting shame and contempt.
Crieth Either by his judgments, each of which is the Lord's voice, or by his prophets. The city To every city in Israel and Judah, but principally to Jerusalem and Samaria. The man of wisdom Every wise man. See thy name Will perceive God in that cry. The rod Hear ye the voice of God in the punishments God is now sending. Appointed it Who hath chosen it out, and strikes with it.
The LORD'S voice crieth unto the (h) city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.
(h) Meaning, that when God speaks to any city or nation, the godly will acknowledge his majesty and not consider the mortal man that brings the threatening, but God that sends it.
Micah 3:12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Isaiah 24:10-12 The city of confusion is broken down: every house is shut up, that no man may come in. ... In the city is left desolation, and the gate is smitten with destruction.
Isaiah 27:10 Yet the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
Isaiah 32:13-14 Upon the land of my people shall come up thorns [and] briers; yea, upon all the houses of joy [in] the joyous city: ... Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
Isaiah 40:6-8 The voice said, Cry. And he said, What shall I cry? All flesh [is] grass, and all the goodliness thereof [is] as the flower of the field: ... The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Isaiah 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Jeremiah 19:11-13 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a potter's vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury. ... And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Jeremiah 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jeremiah 37:8-10 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire. ... For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.
Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
Amos 2:5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
Amos 3:8-15 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy? ... And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
Amos 6:1 Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came!
Jonah 3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Zephaniah 3:2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
2 Kings 22:11-20 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes. ... Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Psalms 107:43 Whoso [is] wise, and will observe these [things], even they shall understand the lovingkindness of the LORD.
Proverbs 22:3 A prudent [man] foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
Isaiah 26:11 LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] envy at the people; yea, the fire of thine enemies shall devour them.
Hosea 14:9 Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
- the man of wisdom shall see thy name:
- or, thy name shall see that which is wisdom,
Exodus 34:5-7 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. ... Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation].
Psalms 9:16 The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Psalms 48:10 According to thy name, O God, so [is] thy praise unto the ends of the earth: thy right hand is full of righteousness.
Psalms 83:18 That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.
Isaiah 30:27 Behold, the name of the LORD cometh from far, burning [with] his anger, and the burden [thereof is] heavy: his lips are full of indignation, and his tongue as a devouring fire:
2 Samuel 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, [It is] for Saul, and for [his] bloody house, because he slew the Gibeonites.
Job 5:6-8 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground; ... I would seek unto God, and unto God would I commit my cause:
Job 5:17 Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Isaiah 9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
Isaiah 10:5-6 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. ... I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Jeremiah 14:18-22 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. ... Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].
Lamentations 3:39-42 Wherefore doth a living man complain, a man for the punishment of his sins? ... We have transgressed and have rebelled: thou hast not pardoned.
Joel 2:11-18 And the LORD shall utter his voice before his army: for his camp [is] very great: for [he is] strong that executeth his word: for the day of the LORD [is] great and very terrible; and who can abide it? ... Then will the LORD be jealous for his land, and pity his people.
Amos 4:6-12 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD. ... Therefore thus will I do unto thee, O Israel: [and] because I will do this unto thee, prepare to meet thy God, O Israel.
Jonah 3:5-10 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. ... And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Haggai 1:5-7 Now therefore thus saith the LORD of hosts; Consider your ways. ... Thus saith the LORD of hosts; Consider your ways.
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
WWW Chat Bible Commentary
User-Posted Comments on Micah 6:9