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Numbers 16:16 [study!]

American Standard Version (ASV 1901) [2]
— And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:
King James Version (KJV 1769)
— And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:
New American Standard Bible (NASB ©1995)
— Moses said to Korah, “You and all your company be present before the LORD tomorrow, both you and they along with Aaron.
Webster's Revision of the KJB (WEB 1833)
— And Moses said to Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to-morrow:
Darby's Translation (DBY 1890)
— And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.
Rotherham's Emphasized Bible (EBR 1902)
— And Moses said unto Korah, Thou, and all thine assembly, come ye before Yahweh,—thou, and they, and Aaron, tomorrow.
Young's Literal Translation (YLT 1898)
— And Moses saith unto Korah, 'Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow;
Douay-Rheims Challoner Revision (DR 1750)
— And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.
Original King James Bible (AV 1611) [2]
— And Moses said vnto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron to morrow.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} said to Korah{gr.Core}, Sanctify thy company, and be ready before the Lord, thou and Aaron and they, to-morrow.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh said unto Qorach, Be thou and all thy company before Yahweh, thou, and they, and Aharon, to morrow:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Kra קֹרַח, 7141
{7141} Prime
קֹרַח
Qorach
{ko'-rakh}
From H7139; ice; Korach, the name of two Edomites and three Israelites.
Be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
thy company 5712
{5712} Prime
עֵדָה
`edah
{ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd).
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thou, x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
and they, x1992
(1992) Complement
הֵם
hem
{haym}
Masculine plural from H1931; they (only used when emphatic).
and Ahrn אַהֲרֹן, 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
to morrow: 4279
{4279} Prime
מָחָר
machar
{maw-khar'}
Probably from H0309; properly deferred, that is, the morrow; usually (adverbially) tomorrow; indefinitely hereafter.
Jamieson-Fausset-Brown Commentary

Numbers 16:16-18

_ _ Moses said unto Korah, Be thou and all thy company before the Lord — that is, at “the door of the tabernacle” (Numbers 16:18), that the assembled people might witness the experiment and be properly impressed by the issue.

Matthew Henry's Commentary

See commentary on Numbers 16:12-22.

John Wesley's Explanatory Notes

Numbers 16:16

Before the Lord — Not in the tabernacle, which was not capable of so many persons severally offering incense, but at the door of the tabernacle, where they might offer it by Moses's direction upon this extraordinary occasion. This work could not be done in that place, which alone was allowed for the offering up of incense; not only for its smallness, but also because none but priests might enter to do this work. Here also the people, who were to be instructed by this experiment, might see the proof and success of it.

Geneva Bible Translation Notes

Numbers 16:16

And Moses said unto Korah, Be thou and all thy company (h) before the LORD, thou, and they, and Aaron, to morrow:

(h) At the door of the tabernacle.

Cross-Reference Topical ResearchStrong's Concordance
Be thou:

Numbers 16:6-7 This do; Take you censers, Korah, and all his company; ... And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.

before:

1 Samuel 12:3 Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.
1 Samuel 12:7 Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.
2 Timothy 2:14 Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
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Nu 16:6. 1S 12:3, 7. 2Ti 2:14.

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