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Numbers 16:37 [study!]

American Standard Version (ASV 1901) [2]
— Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
King James Version (KJV 1769)
— Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
New American Standard Bible (NASB ©1995)
— “Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the blaze, for they are holy; and you scatter the burning coals abroad.
Webster's Revision of the KJB (WEB 1833)
— Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Darby's Translation (DBY 1890)
— Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,
Rotherham's Emphasized Bible (EBR 1902)
— Say unto Eleazar, son of Aaron the priest, that he take up the censers out of the midst of the burning, and, the fire, scatter thou yonder,—for they have been hallowed.
Young's Literal Translation (YLT 1898)
— 'Say unto Eleazar son of Aaron the priest, and he lifteth up the censers from the midst of the burning, and the fire scatter thou yonder, for they have been hallowed,
Douay-Rheims Challoner Revision (DR 1750)
— Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified
Original King James Bible (AV 1611) [2]
— Speake vnto Eleazar the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter thou the fire yonder, for they are hallowed.
Brenton Greek Septuagint (LXX, Restored Names)
— and to Eleazar the son of Aaron the priest, Take up the brazen censers out of the midst of the men that have been burnt, and scatter the strange fire yonder, for they have sanctified the censers
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto Elazar the son of Aharon the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Speak 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
El`zr אֶלעָזָר 499
{0499} Prime
אֶלְעָזָר
'El`azar
{el-aw-zawr'}
From H0410 and H5826; God (is) helper; Elazar, the name of seven Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Ahrn אַהֲרֹן 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
the priest, 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
that he take up 7311
{7311} Prime
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the censers 4289
{4289} Prime
מַחְתָּה
machtah
{makh-taw'}
The same as H4288 in the sense of removal; a pan for live coals.
out y996
[0996] Standard
בַּיִן
beyn
{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x996
(0996) Complement
בַּיִן
beyn
{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
the burning, 8316
{8316} Prime
שְׂרֵפָה
s@rephah
{ser-ay-faw'}
From H8313; cremation.
and scatter 2219
{2219} Prime
זָרַה
zarah
{zaw-raw'}
A primitive root (compare H2114); to toss about; by implication to diffuse, winnow.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thou the fire 784
{0784} Prime
אֵשׁ
'esh
{aysh}
A primitive word; fire (literally or figuratively).
yonder; 1973
{1973} Prime
הָלְאָה
hal@ah
{haw-leh-aw'}
From the primitive form of the article; to the distance, that is, far away; also (of time) thus far.
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they are hallowed. 6942
{6942} Prime
קָדַשׁ
qadash
{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Jamieson-Fausset-Brown Commentary

Numbers 16:37-40

_ _ Speak unto Eleazar — He was selected lest the high priest might contract defilement from going among the dead carcasses.

Matthew Henry's Commentary

See commentary on Numbers 16:35-40.

John Wesley's Explanatory Notes

Numbers 16:37

To Eleazer — Rather than to Aaron, partly because the troublesome part of the work was more proper for him, and partly lest Aaron should be polluted by going amongst those dead carcasses; for it is probable this fire consumed them, as lightning sometimes doth, others, by taking away their lives, and leaving their bodies dead upon the place. Out of the burning — From among the dead bodies of those men who were burnt. Yonder — Far from the altar and sanctuary, into an unclean place, where the ashes were wont to be cast: by which God shews his rejection on of their services. They are hallowed — By God's appointment, because they were presented before the Lord by his express order, Numbers 16:16-17.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the censers:

Numbers 16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.
Numbers 16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

hallowed:
Kadashoo, consecrated, i.e., to the service of God, though in this instance, improperly employed.
Leviticus 27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD.
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Lv 27:28. Nu 16:7, 18.

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