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Numbers 16:47 [study!]

American Standard Version (ASV 1901) [2]
— And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
King James Version (KJV 1769)
— And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
New American Standard Bible (NASB ©1995)
— Then Aaron took [it] as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put [on] the incense and made atonement for the people.
Webster's Revision of the KJB (WEB 1833)
— And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Darby's Translation (DBY 1890)
— And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.
Rotherham's Emphasized Bible (EBR 1902)
— Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague, had begun, among the people,—so he placed the incense, and put a propitiatory-covering over the people:
Young's Literal Translation (YLT 1898)
— And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,
Douay-Rheims Challoner Revision (DR 1750)
— When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:
Original King James Bible (AV 1611) [2]
— And Aaron tooke as Moses commanded, and ranne into the midst of the Congregation: and behold, the plague was begun among the people, and he put on incense, and made an atonement for the people.
Brenton Greek Septuagint (LXX, Restored Names)
— And Aaron took as Mosheh{gr.Moses} spoke to him, and ran among the congregation, for already the plague had begun among the people; and he put on incense, and made an atonement for the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Aharon took as Mosheh commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Ahrn אַהֲרֹן 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
took 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
commanded, 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
and ran 7323
{7323} Prime
רוּץ
ruwts
{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
into x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the midst 8432
{8432} Prime
תָּוֶךְ
tavek
{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
of the congregation; 6951
{6951} Prime
קָהָל
qahal
{kaw-hawl'}
From H6950; assemblage (usually concretely).
and, behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
the plague 5063
{5063} Prime
נֶגֶף
negeph
{neh'-ghef}
From H5062; a trip (of the foot); figuratively an infliction (of disease).
was begun 2490
{2490} Prime
חָלַל
chalal
{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
among the people: 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and he put y5414
[5414] Standard
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
on x5414
(5414) Complement
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
incense, 7004
{7004} Prime
קְטֹרֶת
q@toreth
{ket-o'-reth}
From H6999; a fumigation.
and made an atonement 3722
{3722} Prime
כָּפַר
kaphar
{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the people. 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Numbers 16:41-50.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Numbers 16:47

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the (s) plague was begun among the people: and he put on incense, and made an atonement for the people.

(s) God had begun to punish the people.

Cross-Reference Topical ResearchStrong's Concordance
and ran:

Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Romans 12:21 Be not overcome of evil, but overcome evil with good.

and behold:

Psalms 106:29 Thus they provoked [him] to anger with their inventions: and the plague brake in upon them.

and he put:

Numbers 16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Deuteronomy 33:10-11 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. ... Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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Nu 16:46. Dt 33:10. Ps 106:29. Is 53:10. Mt 5:44. Ro 12:21.

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