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Numbers 7:12 [study!]

American Standard Version (ASV 1901) [2]
— And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:
King James Version (KJV 1769)
— And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
New American Standard Bible (NASB ©1995)
— Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;
Webster's Revision of the KJB (WEB 1833)
— And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
Darby's Translation (DBY 1890)
— And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.
Rotherham's Emphasized Bible (EBR 1902)
— And so it was, that, he who on, the first day, offered his oblation,—was Nahshon son of Amminadab, of the tribe of Judah;
Young's Literal Translation (YLT 1898)
— And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.
Douay-Rheims Challoner Revision (DR 1750)
— The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:
Original King James Bible (AV 1611) [2]
— And he that offered his offring the first day, was Nahshon the sonne of Amminadab, of the tribe of Iudah.
Brenton Greek Septuagint (LXX, Restored Names)
— And he that offered his gift on the first day, was Nahshon{gr.Naasson} the son of Amminadab{gr.Aminadab}, prince of the tribe of Judah{gr.Juda}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he that offered his offering the first day was Nachshon the son of Amminadav, of the tribe of Yehudah:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he that offered 7126
{7126} Prime
A primitive root; to approach (causatively bring near) for whatever purpose.
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
(0853) Complement
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his offering 7133
{7133} Prime
From H7126; something brought near the altar, that is, a sacrificial present.
the first 7223
{7223} Prime
From H7221; first, in place, time or rank (as adjective or noun).
day 3117
{3117} Prime
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
was x1961
(1961) Complement
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
Nan נַחשׁוֹן 5177
{5177} Prime
From H5172; enchanter; Nachshon, an Israelite.
the son 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of `Ammnv עַמִּינָדָב, 5992
{5992} Prime
From H5971 and H5068; people of liberality; Amminadab, the name of four Israelites.
of the tribe 4294
{4294} Prime
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
of Yh יְהוּדָה: 3063
{3063} Prime
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
Jamieson-Fausset-Brown Commentary

Numbers 7:12-17

_ _ He that offered his offering the first day was Nahshon ... of the tribe of Judah, etc. — Judah having had the precedence assigned to it, the prince or head of that tribe was the first admitted to offer as its representative; and his offering, as well as that of the others, is thought, from its costliness, to have been furnished not from his own private means, but from the general contributions of each tribe. Some parts of the offering, as the animals for sacrifice, were for the ritual service of the day, the peace offerings being by much the most numerous, as the princes and some of the people joined with the priests afterwards in celebrating the occasion with festive rejoicing. Hence the feast of dedication became afterwards an anniversary festival. Other parts of the offering were intended for permanent use, as utensils necessary in the service of the sanctuary; such as an immense platter and bowl (Exodus 25:29). Being of silver, they were to be employed at the altar of burnt offering, or in the court, not in the holy place, all the furniture of which was of solid or plated gold; and there was a golden spoon, the contents of which show its destination to have been the altar of incense. The word rendered “spoon” means a hollow cup, in the shape of a hand, with which the priests on ordinary occasions might lift a quantity from the incense-box to throw on the altar-fire, or into the censers; but on the ceremonial on the day of the annual atonement no instrument was allowed but the high priest’s own hands (Leviticus 16:12).

Matthew Henry's Commentary

See commentary on Numbers 7:10-89.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Numbers 1:7 Of Judah; Nahshon the son of Amminadab.
Numbers 2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab [shall be] captain of the children of Judah.
Numbers 10:14 In the first [place] went the standard of the camp of the children of Judah according to their armies: and over his host [was] Nahshon the son of Amminadab.
Genesis 49:8 Judah, thou [art he] whom thy brethren shall praise: thy hand [shall be] in the neck of thine enemies; thy father's children shall bow down before thee.
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
Ruth 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
Matthew 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
Luke 3:32 Which was [the son] of Jesse, which was [the son] of Obed, which was [the son] of Booz, which was [the son] of Salmon, which was [the son] of Naasson,
, Naasson
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Gn 49:8, 10. Nu 1:7; 2:3; 10:14. Ru 4:20. Mt 1:4. Lk 3:32.

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