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Psalms 97:1 [study!]

American Standard Version (ASV 1901) [2]
— Jehovah reigneth; let the earth rejoice; Let the multitude of isles be glad.
King James Version (KJV 1769)
— The LORD reigneth; let the earth rejoice; let the multitude of isles be glad [thereof].
New American Standard Bible (NASB ©1995)
— The LORD reigns, let the earth rejoice; Let the many islands be glad.
Webster's Revision of the KJB (WEB 1833)
— The LORD reigneth; let the earth rejoice; let the multitude of isles be glad.
Darby's Translation (DBY 1890)
— Jehovah reigneth: let the earth be glad, let the many isles rejoice.
Rotherham's Emphasized Bible (EBR 1902)
— Yahweh, hath become king, Let the earth exult, Let the multitude of coastlands rejoice.
Young's Literal Translation (YLT 1898)
— Jehovah hath reigned, The earth is joyful, many isles rejoice.
Douay-Rheims Challoner Revision (DR 1750)
— For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.
Original King James Bible (AV 1611) [2]
— The LORD raigneth, let the earth reioyce: let the multitude of Isles bee glad thereof.
Brenton Greek Septuagint (LXX, Restored Names)
— [[For David, when his land is established.]] The Lord reigns, let the earth exult, let many islands rejoice.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yahweh reigneth; let the earth rejoice; let the multitude of isles be glad [thereof].

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
reigneth; 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
let the earth 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
rejoice; 1523
{1523} Prime
גִּיל
giyl
{gheel}
A primitive root; properly to spin around (under the influence of any violent emotion), that is, usually rejoice, or (as cringing) fear.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
let the multitude 7227
{7227} Prime
רַב
rab
{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
of isles 339
{0339} Prime
אִי
'iy
{ee}
From H0183; properly a habitable spot (as desirable); dry land, a coast, an island.
be glad 8055
{8055} Prime
שָׂמַח
samach
{saw-makh'}
A primitive root; probably to brighten up, that is, (figuratively) be (causatively make) blithe or gleesome.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[thereof].
Jamieson-Fausset-Brown Commentary

Psalms 97:1-2

_ _ Psalms 97:1-12. The writer celebrates the Lord’s dominion over nations and nature, describes its effect on foes and friends, and exhorts and encourages the latter.

_ _ This dominion is a cause of joy, because, even though our minds are oppressed with terror before the throne of the King of kings (Exodus 19:16; Deuteronomy 5:22), we know it is based on righteous principles and judgments which are according to truth.

Matthew Henry's Commentary

Psalms 97:1-7

_ _ What was to be said among the heathen in the foregoing psalm (Psalms 97:10) is here said again (Psalms 97:1) and is made the subject of this psalm, and of psalm 99. The Lord reigns; that is the great truth here laid down. The Lord Jehovah reigns, he that made the world governs it; he that gave being gives motion and power, gives law and commission, gives success and event. Every man's judgment proceeds from the Lord, from his counsel and providence, and in all affairs, both public and private, he performs the thing which he himself has appointed. The Lord Jesus reigns; the providential kingdom is twisted in with the mediatorial and the administration of both is in the hand of Christ, who therefore is both the head of the church and head over all things to the church. The kingdom of Christ is so constituted that,

_ _ I. It may be matter of joy to all; and it will be so if it be not their own fault. Let the earth rejoice, for hereby it is established (Psalms 96:10); it is honoured and enriched, and, in part, rescued from the vanity which by sin it is made subject to. Not only let the people of Israel rejoice in him as King of the Jews, and the daughter of Zion as her King, but let all the earth rejoice in his elevation; for the kingdoms of the world shall, more or less, sooner or later, become his kingdoms: Let the multitude of isles, the many or great isles, be glad thereof. This is applicable to our country, which is a great isle, and has many belonging to it; at least, it speaks comfort in general to the Gentiles, whose countries are called the isles of the Gentiles, Genesis 10:5. There is enough in Christ for the multitude of the isles to rejoice in; for, though many have been made happy in him, yet still there is room. All have reason to rejoice in Christ's government. 1. In the equity of it. There is an incontestable justice in all the acts of his government, both legislative and judicial. Sometimes indeed clouds and darkness are round about him; his dispensations are altogether unaccountable; his way is in the sea and his path in the great waters. We are not aware of what he designs, what he drives at; nor is it fit that we should be let into the secrets of his government. There is a depth in his counsels, which we must not pretend to fathom. But still righteousness and judgment are the habitation of his throne; a golden thread of justice runs through the whole web of his administration. In this he resides, for it is his habitation. In this he rules, for it is the habitation of his throne. His commandments are, and will be, all righteous. Righteousness and judgment are the basis of his throne (so Dr. Hammond); for therefore his throne is for ever and ever, because his sceptre is a right sceptre, Psalms 45:6. The throne is established in righteousness. Even the heavens declare his righteousness (Psalms 97:6); it is as conspicuous and as illustrious as the heavens themselves. The angels of heaven will declare it, who are employed as messengers in the administration of his government and therefore know more of it than any of his creatures. His righteousness is incontestable; for who can contradict or dispute what the heavens declare? Psalms 50:6. 2. In the extent of it in the upper and lower world. (1.) All the men on earth are under his government; either he is served by them or he serves himself by them. All the people see his glory, or may see it. The glory of God, in the face of Christ, was made to shine in distant countries, among many people, more or less among all people; the gospel was preached, for aught we know, in all languages, Acts 2:5, Acts 2:11. Miracles were wrought in all nations, and so all the people saw his glory. Have they not heard? Romans 10:18. (2.) All the angels in heaven are so. Perhaps we should not have found this truth in those words (Psalms 97:7), Worship him, all you gods, if we had not been directed to it by the inspired apostle, who, from the Septuagint version of those words, makes the Messiah to be introduced into the upper world at the ascension with this charge (Hebrews 1:6), Let all the angels of God worship him, which helps us to a key to this whole psalm, and shows us that it must be applied to the exalted Redeemer, who has gone into heaven, and is on the right hand of God, which intimates that all power is given him both in heaven and earth, angels, authorities, and powers, being made subject unto him, 1 Peter 3:22. This speaks the honour of Christ, that he has such worshippers, and the honour of all good Christians, that they have such fellow-worshippers.

_ _ II. Christ's government, though it may be matter of joy to all, will yet be matter of terror to some, and it is their own fault that it is so, Psalms 97:3-5, Psalms 97:7. Observe,

_ _ 1. When the kingdom of Christ was to be set up in the world, after his ascension, it would meet with many enemies, and much opposition would be given to it. He that reigns, to the joy of the whole earth, yet, as he has his subjects, so he has his enemies (Psalms 97:3), that not only will not have him to reign over them, but would not have him to reign at all, that not only will not enter into the kingdom of heaven themselves, but do all they can to hinder those that are entering, Matthew 23:13. This was fulfilled in the enmity of the unbelieving Jews to the gospel of Christ, and the violent persecution which in all places they stirred up against the preachers and professors of it. These enemies are here called hills (Psalms 97:5), for their height, and strength, and immovable obstinacy. It was the princes of this world that crucified the Lord of glory, 1 Corinthians 2:8; Psalms 2:2.

_ _ 2. The opposition which the Jews gave to the setting up of Christ's kingdom turned to their own ruin. Their persecuting the apostles, and forbidding them to speak to the Gentiles, filled up their sin, and brought wrath upon them to the uttermost, 1 Thessalonians 2:15, 1 Thessalonians 2:16. That wrath is here compared, (1.) To consuming fire, which goes before him, and burns up his enemies, that have made themselves like chaff and stubble, and have set the briers and thorns before him in battle, Isaiah 27:4. This fire of divine wrath will not only burn the rubbish upon the hills, but will even melt the hills themselves like wax, Psalms 97:5. When our God appears as a consuming fire even rocks will be wax before him. The most resolute and daring opposition will be baffled at the presence of the Lord. His very presence is enough to shame and sink it, for he is the Lord of the whole earth, by whom all the children of men are manageable and to whom they are accountable. Men hate and persecute God's people, because they think him absent, that the Lord has forsaken the earth; but, when he manifests his presence, they melt. (2.) To amazing lightnings (Psalms 97:4), which strike a terror upon many. The judgments God brought upon the enemies of Christ's kingdom were such as all the world took notice of with terror: The earth saw and trembled, and the ears of all that heard were made to tingle. This was fulfilled in the destruction of Jerusalem and the Jewish nation by the Romans, about forty years after Christ's resurrection, which, like fire, wholly destroyed that people, and, like lightning, astonished all their neighbours (Deuteronomy 29:24); but the heavens declare God's righteousness in it, and all the people, to this day, see his glory, in those lasting monuments of his justice, the scattered Jews.

_ _ 3. Idolaters also would be put to confusion by the setting up of Christ's kingdom (v. 7): Confounded be all those who serve graven images, the Gentile world, who did service to those that by nature are no gods (Galatians 4:8), who boasted themselves of idols as their protectors and benefactors. Did those that served idols boast of them, and shall the servants of the living God distrust him, or be ashamed of him? Let those be ashamed that serve graven images. (1.) This is a prayer for the conversion of the Gentiles, that those who have been so long serving dumb idols may be convinced of their error, ashamed of their folly, and may, by the power of Christ's gospel, be brought to serve the only living and true God, and may be as much ashamed of their idols as ever they were proud of them. See Isaiah 2:20, Isaiah 2:21. (2.) This is a prophecy of the ruin of those that would not be reformed and reclaimed from their idolatry; they shall be confounded by the destruction of Paganism in the Roman empire, which was fulfilled about 300 years after Christ, so much to the terror of idolaters that some think it was the revolution under Constantine that made even the mighty men say to the rocks, Fall on us and hide us, Revelation 6:15, Revelation 6:16. This prayer and prophecy are still in force against antichristian idolaters, who may here read their doom: Confounded be all those that worship graven images, Psalms 97:7. See Jeremiah 48:13.

John Wesley's Explanatory Notes

Psalms 97:1

Isles — The Gentile nations, as this word, used Isaiah 42:4, is expounded, Matthew 12:21.

Geneva Bible Translation Notes

Psalms 97:1

The (a) LORD reigneth; let the earth rejoice; let the (b) multitude of isles be glad [thereof].

(a) He shows that where God reigns, there is all happiness and spiritual joy.

(b) For the gospel will not only be preached in Judea, but through all isles and countries.

Cross-Reference Topical ResearchStrong's Concordance
am 3000, bc 1004

LORD[YHWH]:

Psalms 93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.
Psalms 96:10-11 Say among the heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. ... Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Psalms 99:1 The LORD reigneth; let the people tremble: he sitteth [between] the cherubims; let the earth be moved.
Obadiah 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S.
Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven.
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Mark 11:10 Blessed [be] the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
Revelation 11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

the earth:

Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalms 98:4-6 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. ... With trumpets and sound of cornet make a joyful noise before the LORD, the King.
Isaiah 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Luke 2:10-11 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. ... For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

let the multitude of isles:
Heb. let the many, or great isles,
Genesis 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Isaiah 11:11 And it shall come to pass in that day, [that] the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
Isaiah 24:14-16 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. ... From the uttermost part of the earth have we heard songs, [even] glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
Isaiah 41:5 The isles saw [it], and feared; the ends of the earth were afraid, drew near, and came.
Isaiah 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Isaiah 42:10-12 Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. ... Let them give glory unto the LORD, and declare his praise in the islands.
Isaiah 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
Isaiah 51:5 My righteousness [is] near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
Isaiah 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
Isaiah 66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
Zephaniah 2:11 The LORD [will be] terrible unto them: for he will famish all the gods of the earth; and [men] shall worship him, every one from his place, [even] all the isles of the heathen.
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Chain-Reference Bible Search

Gn 10:5. Ps 2:11; 93:1; 96:10; 98:4; 99:1. Is 11:11; 24:14; 41:5; 42:4, 10; 49:1, 13; 51:5; 60:9; 66:19. Ob 1:21. Zp 2:11. Mt 3:3; 6:10, 13. Mk 11:10. Lk 2:10. Col 1:13. Rv 11:17.

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